A History of the Byzantine “Divine Liturgy”Part I: The Liturgy of the Word

拜占庭神圣礼仪及其两个配方归因于凯撒利亚的罗西尔和约翰·金口，是罗马弥撒后世界上最广泛的圣餐仪式，东正教的所有教会、拜占庭仪式的东部天主教教会和一些宗教改革教会在每周日和一年的主要节日上庆祝拜占庭仪式。在1948年约瑟夫·A·容格曼的《弥撒弥撒》出版后，许多人都感到有必要了解拜占庭弥撒的历史。罗伯特·塔夫脱承担了这项任务，并在1975年至2008年期间出版了四卷(第二、第四、第五、第六卷)的“圣约翰金口礼仪史”。回指本身的卷(Vol.3)是由以下签名申请者在去世后出版的，我本人参与了第五卷和第六卷的起草工作，并在2014年出版了第二卷的修订本，卷数增加了约250页。然而，第一卷，这是专门用于文字礼仪，仍然完全缺失。只有胡安·马特奥斯写于1965-1970年之间的一系列文章，并于1971年出版了一本选集。在近50年的礼仪科学中，取得了非常重大的进步，马特奥斯的一些论文被证明是没有根据的。因此，这是必要的发展一卷ex-novo的文字礼仪，从开幕式仪式到祈祷的信徒在两个配方归因于罗勒和金口。研究将是有用的，不仅对礼仪学者，而且对神学家，拜占庭学者和中世纪，他们现在都更加意识到礼仪的重要性在中世纪世界。在欧洲教授当代宗教文化的人也是如此。以下是我项目的主要目标：1.从关注拜占庭仪式历史的角度来看，作为对不同地区仪式演变的研究，当手稿传统允许特定的或至少可能的本地化时，地方特色将被突出。将强调研究的比较层面，特别是在与拜占庭仪式有关的传统中，如中东的哈吉奥波利特仪式、锡利西亚的亚美尼亚仪式和意大利南部的罗马-加利肯仪式。通过使用词库(TLG)和其他数据库，对该词的联轴词的每一次祈祷进行词汇调查。还查明其变化和改革的原因，不时说明它们是更一般改革的一部分，还是影响到单个礼拜单位的特定变化。发展拜占庭仪式改革的现象学，以对抗其他学者提出的范式。

The Byzantine Divine Liturgy with its two formularies attributed to Basil of Caesarea and John Chrysostom is, after the Roman Mass, the most widespread Eucharistic rite in the world, celebrated every Sunday and on the main feasts of the year by all the Churches of the Orthodox Communion, by the Eastern Catholic Churches of the Byzantine rite, and by some Churches of the Reformation.After the publication in 1948 of Joseph A. Jungmann’s Missarum Sollemnia, the need for a history of the Byzantine mass was felt in many quarters. Robert Taft assumed the task and between 1975 and 2008 published four volumes (II, IV, V, VI) of the "History of the Liturgy of St. John Chrysostom". The volume on the anaphora itself (vol. III) is being published posthumously by the undersigned applicant.I myself contributed to the drafting of volumes V and VI and in 2014 I published a revision of the second volume, which has increased in volume by about 250 pages. However, the first volume, which is to be dedicated to the liturgy of words, is still completely missing. There is only a series of articles by Juan Mateos, which were written between 1965 and 1970 and published in an anthology in 1971.In the almost fifty liturgical science has made very significant progress, and some of Mateos’ theses have proved to be without foundation. It is therefore essential to develop a volume ex-novo on the Liturgy of the Word, from the opening rites to the prayers of the faithful in both formularies attributed to Basil and Chrysostom.The study will be useful not only for liturgical scholars, but also for theologians, Byzantine scholars and medievalists, all of whom are now more conscious of the importance of the liturgy in the medieval world. The same is true also for those who teach contemporary religious culture in Europe.Below are the main objectives of my project:1. From the point of view of attention to the history of the Byzantine rite as a study of the evolution of distinct regional rites, local peculiarities will be highlighted when the manuscript tradition allows a certain or at least probable localization.2. The comparative dimension of the research will be accentuated, especially in the traditions that have had relations with the Byzantine rite such as the Hagiopolitan rite in the Middle East, the Armenian rite in Cilicia, and the Roman-Gallican rites in southern Italy.3. Each prayer of the Synaxis of the Word will undergo a lexical investigation through the use of the Thesaurus Linguae Graecae (TLG) and other databases.4. also to identify the causes of its changes and reforms, specifying from time to time whether they are part of more general reforms, or particular changes affecting a single liturgical unit.5. to develop a Byzantine phenomenology of liturgical reform to confront the paradigms put forward by other scholars.