A Study on the Monastic Spirituality as the Basis of Unselfish Love

我（Kuwabara）是该项目的首席研究员，根据我最近出版的《托马斯·阿奎那论“爱”和“正义”》一书中的见解开始了这项研究。我在阿奎那伦理学的核心思想“caritas（慈善）”中找到了一个“无私之爱伦理”的模型。2003年，我在两篇文章中阐明了阿奎那的“禁欲生活”观作为明爱的基础。当我对苦行进行全面的研究时，我试图把我的视野特别扩大到东方苦行的灵性上。2004年，我在东方基督教协会公报“EIKON”上写了一篇文章，关于尼基塔斯·斯蒂塔托斯（Nikitas Stithatos）的观点，他是11世纪的东方神学家，也是东方工作室修道院的僧侣，他对苦行精神的看法。在这篇文章的基础上，我在2005年7月在墨尔本举行的“早期教会的祷告与灵性国际会议”上做了演讲。此外，我试图对包括东方和西方传统在内的关于禁欲精神的更完整的历史进行调查。我还阐明了西方禁欲实践发展的重要性，直到中世纪，也就是阿奎那自己所属的修道会的日子。2004年，我在《神学大全》（Summa Theologiae）的一篇文章“Imago Dei（上帝的形象）”中阐明了“神化”作为阿奎那东方禁欲精神的影响的意义。2005年，我曾指出，“伯拉纠之争”是东西方基督教精神和神学范式的转折点。我的调查回溯到苦行修行系统的历史起源。我通过考察建立隐修院生活的巴塞里奥和被认为是理想隐士的安东尼奥的教导，阐明了隐修院生活和隐修院生活之间的区别。对于个别文章中无法阐明的寺院灵性史上的话题，我在最后的研究成果报告中进行了调查。秋山作为该项目的共同研究者，对东方基督教修道院的礼拜仪式、亚历山大的克莱门斯的教育思想、东方教会的教规、匈牙利的苦行史进行了阐述。少

I (Kuwabara), head investigator of the project, started the research on the basis of the insights provided from my recent book, "Thomas Aquinas on "Love" and "Justice"". I found a model of "an ethics of Unselfish Love" in the idea of "caritas (charity)" that was the core idea of Aquinas' ethics. In 2003,I elucidated Aquinas' view for "ascetic life" as the basis of caritas in two articles.When I developed a comprehensive study about ascetic practices, I tried to particularly enlarge my scope into the spirituality in the east ascetic practices. In 2004, I wrote an article in the eastern Christianity Society bulletin "EIKON", on the view of Nikitas Stithatos, who was an eastern theologian of the eleventh century and a monk of the eastern Studios monastery, on the ascetic spirituality. On the basis of this article, I made a presentation at the Prayer and Spirituality in the Early Church International Conference 4" held in Melbourne in July 2005.Furthermore, I tried to make a survey of the … More whole history about the ascetic spirituality that included both east and west tradition. And I clarified the significance of development of western ascetic practices until the Middle Ages, i.e.the day of the mendicancy monastic order that Aquinas himself belonged to. In 2004,I elucidated the significance of "deificatio (deification)" as an influence of eastern ascetic spirituality in Aquinas in an article ""Imago Dei (image of God)" in "Summa Theologiae"". In 2005,I pointed out that the "Pelagian dispute" was the turning point of the paradigms in spirituality and theology of eastern and western Christianity. My survey went back to the genesis of the history of ascetic practices system. I clarified the meaning of the difference between the solitary life of the hermit and the coenobitic monastery life, by examining the teaching of Basileios who was an establisher of the coenobitic monastery life, and Antonios who had been considered to be an ideal hermit.About the topics in the history of the monastery spirituality that I was not able to clarify in individual articles, I made the survey in the final research result report.Akiyama, Co-investigator of this project, made the elucidation about the liturgy in eastern Christian monastery, educational thought of Clemens of Alexandria, Canonical Laws of the eastern church, and the history of ascetic practices in Hungary. Less