PHILOLOGICAL STUDY ON RELIGIOUS MOMENTS IN OLD RUSSIAN AND EARLY MODERN RUSSIAN LITERATURE

我们调查的目的是(1)阅读并对STOGLAV文本进行注释，(2)阅读和评论KOTOSIHIN的文本，(3)收集俄语Schizm的文本。在我们从1995年开始的研究中，上述主题(1)几乎完成了，主题(2)占据了主导地位。在阅读KOTOSIHIN的文本，我们使用了A.E.PENNINGTON的文本“Grigorij Kotosiin‘O Rossii v Carstvovanie Aleksej Mixajlovica’”(牛津，1980年)，这是众所周知的坚实的文本和语法和历史深入的评论。在彭宁顿这部作品的基础上，我们仔细阅读了KOTOSIHIN的文本，并对其进行了翻译，讨论了这一翻译及其历史文化背景，给出了完整的日语注释。我们的调查人员之一Matsuki EIzOu在完成我们的工作和研究后发表了这些翻译和评论。基于这个工作研究过程，我们清楚地表明，在沙皇阿列克谢统治下的俄罗斯，日常生活中的礼节文化(不仅是在法庭上，而且在普通民众中)在“西化”的影响下发生了很大的变化。在这样的文化历史语境下，俄罗斯的分裂问题、俄罗斯老信徒的诞生和传承问题，应该理解为俄罗斯人民的自我意识。在17世纪中叶的沙皇阿列克谢时代，俄罗斯社会采取了多学科的方法，KOTOSIHIN的文本就是这种方法的最典型的例子。

The aim of our investigations is (1) to read and give notes on STOGLAV text, (2) to read and commetate on the KOTOSIHIN's text, and (3) to collect texts of Russian Schizm. In our research, which began from 1995 and in which the theme (1) above mentioned was almost finished, the theme (2) has taken the leading part. In reading the KOTOSIHIN's text we used the A.E.PENNINGTON's text "Grigorij Kotosixin 'O Rossii v carstvovanie Aleksej Mixajlovica'" (Oxford, 1980), which is widely well-known for its solid textlogy and gramatically and historically thorough commentary. Based on this Pennington's work we have read the KOTOSIHIN's text carefully and elaborately, translated it, discussing about this translation and the historical-cultural background, given the full commentaries in Japanese. One of our investigators, MATSUKI EIZOU,completing our work and research, has published these translation and commentary.Based this working research process, we have made clear, that in Russia under the tsar Aleksej the culture of everyday lije (not only in court, but also in ordinaly people) had greatly changed under the influence of "westernization". In this cultural-historical context, the problem of Russian schism, the birth and descent of Russian Old Believers is to be understood as the selfconsciousness of Russian People. In the time of the tsar Aleksej, in the mid-17th century, the multidisciplinary approach to Russian Society had been taken, and the KOTOSIHIN's text is the most typical example of this approach.