Nishida Kitaros Topos-theory and its significance at the present day

我收集了第一个结果西田研究到今天。然后，我调查了西田喜多郎的未公开材料，并将它们整理好。在此基础上，笔者试图通过与日本哲学研究者的积极对话，理清西田哲学的发展史，特别是“目的哲学”的形成过程。在这个场合，我也考虑到了西田所处的历史和哲学环境，他与当时思想的对抗，例如与现象学或新康德主义的对抗，以及当时对西田的批评。并将他的哲学思想与当代的语言和身体思想进行了比较，思考了他的哲学思想在当代哲学语境中的意义。

I collected first the results of the Nishida-research till today. Then I investigated non-open materials of Nishida Kitaro and put them in order. The equipment and traveling expenses were used for this purpose in accordance with the original plan.On the basis of above-mentioned fundamental works I tried to clear up the history of the development of Nishida's philosophy, especially the formation of topos-philosophy through active dialogue with the researchers of Japanese philosophy. On this occasion I took into consideration also the historical and philosophical situations whereby Nishida was put, his confrontations with the thoughts at that time, for example with the phenomenology or New Kantianism, and the critics to Nishida at that time. Besides I compared his philosophy with the present thoughts concerning language and body, and considered significance of his philosophy in the contemporary philosophical situations.