A Philological Study of Invariable Concomitance (vyapti) in Indian New Logic

我们可以把摩都罗纳多所著的《塔塔瓦塔玛尼-拉哈西亚》（简称为《拉哈西亚》）的《恒相性（vyapti）的定义》分成三部分，今年我完成了第三部分梵文的编辑，把这一部分翻译成英文，并用我设计的图表分析了这一部分中讨论的定义的结构。至此，我已经完成了本项目，期望为《拉哈西亚》和《Gangesa’s Tattvacintamani》章节构建文本数据库。我想提到以下两点作为本项目的结论：(1)罗哈西亚根据关系的概念，如“adhikarana”（轨迹）、“pratiyogin”（反肯定）、“avacchedaka”（分隔符）等，来解释Gangesa赋予狮子和老虎的定义。这一事实证实了我的假设，即Navya-nyaya哲学家根据关系来分析世界的结构和各种概念。我在这个项目的报告中使用了图表的错误编号。图表表示财产（法）的结构，财产拥有者（法），以及他们之间的关系。这三个概念的单位可以作为我们分析Navya-nyaya文学的基础。此外，当我们解释其他印度哲学流派的文学作品时，它可能同样重要。

We can divide into three parts the simhavyaghralaksana (the definitions of invariable comcomitance [vyapti] by Lion and Tiger) Chapter of the Tattvacintamani-rahasya (abbreviated as Rahasya) written by Mathuranatha, and this year I completed editing the Sanskrit text of the third part of the chapter, translating this part into English, and analyzing the structure of the definitions discussed in the part with the diagrams I devised. With this I have completed the present project expect constructing the text data-base for the chapter of the Rahasya and Gangesa's Tattvacintamani.I would like to mention the following two points for the conclusion of the present project : (1) The Rahasya interprets the definitions attributed to Lion and Tiger by Gangesa in terms of concepts concerning relation such as 'adhikarana' (locus), 'pratiyogin' (counterpositive), 'avacchedaka' (delimitor), and so forth. This fact corroborates my hypothesis that Navya-nyaya philosophers analize the structure of the world and various concepts in terms of relation. (2) I used a bug number of the diagrams in the report of the present project. The diagram represents the structure of a property (dharma), the property-possessor (dharmin), and their relation. The unit of these three concepts can be cardinal when we analyze the Navya-nyaya literature. Furthermore, it may similarly be important when we interpret literature of other schools of Indian Philosophy.