An Interdisciplinary Field Survey of Bon Culture in Tibet

1)所有参与者都对邦邦殖民地/聚落、邦邦寺庙和邦邦宗教活动进行了统计调查。在西中国、印度和尼泊尔都进行了广泛的调查。邦人和修行的许多不为人知的方面第一次被揭示出来。研究结果由长野和次仁编辑。2)水木和卡尔梅成功地将他们在中国的田野调查结果与他们在巴黎和大阪的文献学研究结果结合在一起，对邦和佛教(首先是佐臣)进行了比较研究。3)立川、森、小野田、山口、正木和佩尔·克瓦姆在印度、尼泊尔和西藏(中国)进行了肖像和仪式的田野调查。4)石井和S.Nagano在尼泊尔和中国研究了邦人的生活仪式、占有和社会结构。5)至于邦手稿和经典，Tsering Th…阿尔、丹·马丁和三宅一生主要在西藏(中国)对他们进行了广泛的调查并作了分析。因此，我们有了成套的袋鼠和唐鱼。这将为日本的Bon研究奠定坚实的基础。6)在语言学领域，竹内和高桥在印度北方邦进行了西喜马拉雅语言的田野调查，长野在四川的嘉隆进行了田野调查，中国。这两种语言都与漳中语有很大的关系，据认为，较年长的蓬勃族人说的就是漳中语。关于后者，长野和竹内研究了伦敦大英图书馆和巴黎法国国家图书馆收藏的Dunhoung手稿。Kitamura和Nishi研究了中国Bon人的社会语言方面。来自国外的四名参与者被邀请到大阪审查和编辑其他人的结果，并将他们的材料计算机化，以便每个参与者都可以使用其他成员的成果。我们还讨论了如何宣传1999年夏季研讨会的成果以及我们未来的项目。较少

1)All the participants carried out the statistical survey of the Bon colonies/settlements, Bon monasteries and the religious practice of Bon. An extensive survey was done all over West China, India and Nepal. Many unknown aspects of Bon people and practice were revealed for the first time. The results are compiled and edited by Nagano and Tsering Thar.2)A comparative sutdy of Bon and Buddhism (Dzogchen, above all) was done by Mimaki and Samten Karmay, who successfully combined the results of their fieldwork in China and those of their philological research in Paris and Osaka.3)Tachikawa, Mori, Onoda, Yamaguchi, Masaki and Per Kvaeme carried out their field survey of iconography and rituals in India, Nepal and Tibet (China). As the result of this, we have a concrete perspective of obtaining a set of the Bon mandalas .4)Life rituals, Possession and the social structure of Bon people were studied by Ishii and S.Nagano, in Nepal and China.5)As for the Bon manuscripts and canons, Tsering Th … More ar, Dan Martin and Miyake did an extensive survey of them mainly in Tibet (China) and made an analysis. As the result, we have got complete sets of Kangyur and Tangyur. This will make a solid foundation of Bon studies in Japan.6)In linguistics field, Takeuchi and Takahashi did fieldwork on West Himalayish languages in Uttar Pradesh, India, whileNagano did it on Gyarong in Sichuan, China. The both are colosely related to Zhangzhung language, which older Bonpo people are considered to have spoken. In connection to the latter, Nagano and Takeuchi researched the Dunhoung manuscripts held at the British Library in London and at the Bibliotheque Nationale de France in Paris. Kitamura and Nishi studied the socio-linguistic aspects of Bon people in China.Four participants from abroad were invited to Osaka to review and edit the results of the others and computerized their materials so that every participant can utilize other members' fruits. We also discussed how to publicize the results of the symposium in the summer of 1999 as well as our future project. Less