STUDY OF THE MONASTIC THEOLOGY IN THE MIDDLEAGES, ESPECIALLY OF THE ST.VICTOR SCHOOL

这项研究有三个目的。第一是将圣维克托学派置于12世纪各种精神流派的中心<th>（克莱尔沃的伯纳德、彼得·隆巴德、普瓦捷的吉尔伯特、彼得·阿伯拉尔等）;第二是考虑圣维克托学派本身的存在。在该学派的代表人物，圣维克托的休1096-1141，理查德之间，是否确实存在一个共同的，稳定的性格？-1173，安德烈亚斯？-1175年，等等，比较它们，以确认休对其他学派的影响。三是探讨圣维克托学派在整个中世纪哲学中的意义。他们对托马斯·阿奎那或文德，对Trinity教义或基督论有什么影响？他们如何谈论他们的时代和教会的问题，例如，关于任命，葬礼和涂油礼的极端，死亡和永生？关于所有这些意图，我不能说我在这份小报告的文章中实现了它们。由于我的师资力量不足，再加上当今大学的忙碌环境，我不得不在港口的出口处搁浅。

This study has three intentions. The first is to place the St. Victor School into the very center in the various spiritual streams in the 12^<th> century (Bernard of Clairvaux, Peter Lombard, Gilbert of Poitiers, Peter Abelard and others).The second is to consider the being of the St.Victor School itself. Is there indeed a common, stable character inter the representative figures of the School, Hugh of St.Victor 1096-1141, Richard? -1173, Andreas? -1175, and so on. I want to compare them and to confirm the influences of Hugh to the others.The third is to inquire the meaning of the St. Victor School in the total medieval philosophy. What influences did they have, for example, to Thomas Aquinas or Bonaventure, to the doctrine of Trinity or to the Christology? How and what did they talk about problems of their age and the church, for example, about the ordination, funeral and unction extrema, death and eternal life?About all these intentions, I cannot say that I achieved them in the articles of this small report. I had to strand at the very exit from my harbor because of my shortage of faculties and of the busy circumstances of the University today.