THE ETHOS OF ANCIENT GREEK SOCIETY AND CORPUS HIPPOCRATICUM

在山梨大学的最后两年里，我可以对我的希腊医学著作的研究做出一个暂时的结论，主要是关于我一直研究很长时间的希波克拉底语料库。文章《关于弥撒(附录)》，发展的主题是《弥撒的病理学》，其中我考虑了希腊悲剧中的弥撒(污染)的想法，该项目在1996、1997~8年间获得了资助，将希波克拉底的污染概念与历史学家修昔底德和希腊哲学家的污染概念进行了比较，直到希腊时代结束。还有一个问题非常重要。这就是气息(呼吸、风、空气、精神)在医学和宗教环境中的作用。这篇新为本项目撰写的文章《希波克拉底研究(附录)》从希腊社会的伦理史(1)柏拉图和希波克拉底，(2)希波克拉底誓言和医学道义论，(3)预后和危机，(4)前统治者哲学和医学的图式，(5)修昔底德的感染和免疫，以及希波克拉底和希波克拉底的饮食，(6)希腊医学和哲学的饮食，重新思考了我几乎所有关于希波克拉底语料库的研究。

In the last two years ofYamanashi University I could make a temporal conclusion of my study on Greek medical writings, chiefly on Corpus Hippocraticum, which I have continued studying for a long time.The article "On MIASMA(addenda)",developing the theme of"The Pathology ofMIASMA", in which I considered the idea of MIASMA(pollution) in Greek tragedies, and the project had been granted the aid 1996, 1997〜8, compared Hippocratic notion of pollution with that of the historian Thucydides and Greek philosophers till the end of Hellenistic age. There remains one problem which Is of great importance. That is the role of the idea of Pneuma (breath,wind,air,spirit) in medical and religious context.The article "Hippocratic Studies(addenda)",newly written for the this project.reconsiders almost all my studies on Corpus Hippocraticum from the point of the ethical history of Greek society(1) Plato and Hippocrates, (2) Hippocratic Oath and the medical deontology, (3) prognosis and crisis, (4) schematism in Presocratic philosophy and medicine, (5) infection and immunity in Thucydides, and Hippocrates, (6) diet in Greek medicine and Philosophy.,