Nihon no cho-shosanka ni okeru ishiki henyo katei no kaimei : kyu nihon kokuyu tetsudo no kazokukeikaku wo chushin ni

日本因二战后人口结构的急剧转变而闻名于世。这份报告的重点是1948年至1970年的转变。人口政策固然从“福岛友”变成了“计生”1，但它本身并不能改变人们的心态和行为。我特别把我的注意力放在了特工Outai Chosetu Jltti Shidouin身上，他们在全国各地体现了计划生育的思想。我报告了针对低收入家庭的计划生育运动的各种模式(例如。大阪市第一章)，在农村地区，为大公司员工的妻子提供服务。第三章中的Nihon Kokan、Hitachi Zosen和Joban Tanko)，以及公共联盟(例如，第四章中的Nihon Kokuyu Tetudo)。在第五章中，1采访了代理人，了解他们是如何具体地向人们教授计划生育的。日本人，尤其是女性，不仅经历了人口结构的急剧转变，而且经历了家庭生活和对身体的意识的急剧变化。这是日本家庭的现代化和生殖健康/妇女权利的曙光。为了展示这些变化是多么激进，我报道了14名女性的故事作为补充，她们在二战前经历了青春期。

Japan is very famous because of its radical demographic transition after the World War II. This report is focused on the transition happened from 1948 to 1970. The population policy certainly changed from 'Ume yo Fuyase yo' to 'Kazoku Keikaku (family planning)1. But it could not changed mentalities and behaviors of people for itself. I directed my attention especially to agents Outai Chosetu Jltti Shidouin), who embodied the Idea of family planning all through the country. I reported various patterns of family planning movementCKazoku Keikaku Undo), which were for low-income families (eg. Osaka city In Chapter 1), in rural areas, for wives of employees in big companiesfeg. Nihon Kokan, Hitachi Zosen, and Joban Tanko in Chapter 3), and public coorporations (eg. Nihon Kokuyu Tetudo in Chapter 4). In Chapter 5, 1 interviewed agents to know how they taught family planning to people concretely. Japanese people, especially women experienced not only a radical demographic transition but also radical changes of family life and consciousness about their bodies. It was modernization of Japanese family and the dawn of reproductive health/rights of women.To show how radical the changes were, I reported narratives of 14 women as supplement, who experienced adolescence before the World War II.