Meiji Restoration and Changes of Kyoto Culture Modern Reorganization and Homogenization of <Japanese Culture> in 19th.

本文通过对明治维新与京都文化变迁的研究，旨在论证五个方面的论断：1)通过对神户神社保存于17世纪至20世纪的《新之美日记》等文献的分析，可以看出，神社节日的特点由前现代的宫廷祭祀、朝廷阅兵、神社仪式等转变为近代与东京皇宫分离的神社祭祀。2)东山、荒山、宫廷樱花名胜最初与前现代时期的历史和传说有关，但随着颂美吉野的传播，它们与民族主义捆绑在一起，并在此过程中创造了新的名胜。3)在前现代时代，被鄙视为卑微社会地位的艺人和魔术师，如阴阳寺、猴子表演者(Sarumawashi)和仙宗曼扎伊(Senzumannzai)是皇帝所必需的。本研究通过考察天皇登基仪式中的元月祭祀仪式来验证这一点。4)本研究对日本两大古都奈良和京都的历史保护规律的发展以及天保文化、国府文化等分期的日本艺术史的建立提供了更深层次的认识。5)对九门戴日(皇帝公馆)的建筑结构进行了考证。Dairi是开放的空间，普通人可以自由进入，Kugyoumon(Gishumon)的前面是观光的景点。此外，也有一些情况下，人们进入皇宫，享受一些年度活动，如Setsubun，Obon，和登基仪式。在这份与这一主题相关的报告中，转载了《京都皇宫研究》。

This study of Meiji Restoration and changes of Kyoto Culture aims to demonstrate five statements: 1) Through analyzing documents, such as Hinami, a diary which was written from the seventeenth century to the twentieth century and kept in Kamowakeikazuchi Shrine, it becomes clear that Kamo Festival changed its characteristics from the imperial court festival out of <the court ritual-parade-the shrine ritual> in the premodern era to shrine festival, separated from Tokyo imperial palace in the modern era. 2) While Higashiyama, Arashiyama and famous sights for cherryblossom in the court residence were originally related to historicity and tales in the premodern period, they became tied to nationalism with the spread of Someiyoshino and new famous sights were created in this process. 3) Entertainers and magicians who were despised as humble social status such as Onmyoji, monkey showman (Sarumawashi), and Senzumannzai were necessary for emperors in the premodern era. This study verified it through examining rituals of celebrating January and Onmyoji service in Tennnodaigawari ritual (ritual of Emperor enthronement), 4) this study offers deeper understanding of the development of laws for historical preservation in Nara and Kyoto, two old capitals of Japan and the establishment of Japanese art history with periodization such as Tenpyo culture and Kokufu culture. 5) The structure of Dairi (the emperor residence) surrounded with Nine gates (Kyumon) was elucidated. Dairi was open space with common people free access, and the front of Kugyoumon (Gishumon) was a sight for sightseeing. Also, there were a number of cases that people entered the imperial palace and enjoyed a number of annual events such as Setsubun, Obon, and Enthronement ritual. In this report, related to this theme, <Kyotogoshotorisirabesho (study of Kyoto imperial palace)> was reprinted.