A BASIC RESEARCH FOR THE FORMATION OF ZHUZI-XUE IN THE LATE OF SOUTHERN SONG

本文的研究目的是，所谓的“正统理学”在南宋后期士大夫阶层和地方精英的思想世界中，使这种设计成为一种明确的形式。本文的主要研究成果如下：1.在考察“正统理学”的形成过程时，明确了朱Xi的主要弟子在其中所起的重要作用。他们把朱Xi思想的思考当作真理，并广泛地吸收和进行了这一思想和理论的再生产活动。朱Xi的思想、理论在其后的奇代中得以传播是其目的所在。2.阐明了在朱Xi的阐释中，理论渗透朱Xi思想主体的动力是作为自律和学习的动力。阐明了“正统理学”这一核心概念必须回顾其在理论中占据各个位置的过程，至于对学生个体的灵魂和社会活动的分析，我在这里得不到足够的结果。笔者继续回顾，欲从南宋末“正统理学”普及的设计着手，也为将来厘清其实际状况。

The aim of this research is that so-called "orthodox Neo-Confucianism" makes the devising which becomes a form clear in the world of thought of the Scholar-official class and Local elites in the latter period in the Southern Song.The main results of this research are as follows.1.When reviewing the forming of "orthodox Neo-Confucianism", I clarified that Zhu Xi's, leading disciples occupied an important role. They assumed that the consideration of the Zhu Xi thought was a truth and absorbed and did a wide range of activities of the reproduction of the thought and the theory. The thought, the theory spread through the following strange generation in Zhu Xi for its purpose.2.I clarified to be in Zhu Xi's explaining when the power that the theory penetrates the hosts of the Zhu Xi thought was the one to do it as the self-discipline with the learning.3.Based on some cases, I clarified that the key concept of "orthodox Neo-Confucianism" must review the process of occupying each position in the theory.But, as for the analysis about the soul and the social activity of the individual pupil, I am not obtaining enough results here. I continue reviewing and want to proceed with the devising of "orthodox Neo-Confucianism" popularization at the end of the Southern Song and making the actual state clear with the future, too.