Folklore Studies and Local Society in 1920s'

这里我要讨论的是20世纪20年代组织的一次活动，民俗文化学者亚纳吉塔和他们的民族志研究是其核心。由于柳田塑造了民俗学研究，他认为改善平民的生活是最重要的事情。在这种情况下，他试图组织自己的民俗学研究。然而，很难找到任何例子来说明这是在哪里实现的。现在，让我们带出一位在组织柳田民俗学研究方面发挥主要作用的人物。那就是长浦康夫。他来自鸟取县的一个古老家庭，但他一直坚持回国，即使在他参加社会主义运动期间也是如此，并与朋友和家人重新建立联系。此外，每当他去一个新的地区时，他都会进行民族志调查。可以说，长浦拥有一种前所未有的性情，使他能够保证所承载的关系不会因为意识形态的冲突而破裂。就这样，长浦的个性在1920年代的S时期从事民俗学研究领域的组织建设工作中发挥了出色的作用。

What I shall discuss here concerns a certain venture organized during 1920s' with folk culture scholars Kunio Yanaghita and their ethnographic studies at its core. As Yanagita molded folklore studies, he considered the betterment of the lives of civilians to be a matter of importance above all else. Under the circumstances, he tried to organize his folklore studies. However, it is difficult to find any example of where this had been achieved.Now, let us bring out one figure who had played a principle role in organizing Yanagita's folklore studies. That would be Yasuo Hashiura. He came from an old family in the Tottori prefecture but he was consistent about returning home, even during his time in the socialist movement, and renewing bonds with friends and family. Moreover, anytime he departed to a new region, he would conduct ethnographic surveys. We may say that Hashiura was outfitted with quite an unprecedented disposition enabling him to guarantee that relationships carried were not be ruptured by ideological conflicts.In this way, Hashiura's personality came brilliantly into play as he worked in organization-building within the field of folklore studies during the 1920's.