Neues Testament: Die mythische Stratifikation der neutestamentlichen Christologien als Reflexe eines Machtdiskurses. Die Mythemsequenzen der Christusmythen und deren Einfluss auf die Formierung des Lukasevangeliums

该项目基于这样的假设：历史和神话的各种“交叉”和“混合”是理解新约的基本要素。第一层是历史上的耶稣，他把自己的出现解释为上帝国度的黎明。根据他的追随者的说法，这种神话的“历史化”并没有因为他死在十字架上而被推翻，而是因为上帝让他复活而被证实。因此，在早期的基督教忏悔公式和赞美诗中，对耶稣生活的历史事件的参考大多被神话元素所取代：从前世和化身到升天，升天和登基到上帝的右边。在第三个层次，第一和第二层次的元素结合在福音书的体裁中，作为对耶稣生活的重读，包括神圣的维度。除了对整个小组计划的卷的贡献之外，该部分还贡献了第二和第三层次的范例代表的两本书：关于歌罗西书中赞美诗的专著，作为一个非常重要但被忽视的“宇宙”基督论的见证，以及对路加福音的评论，作为第一部福音，将耶稣的故事与从童贞女出生到升天的神话元素结合起来。

The project is based on the hypothesis that various ¿crossings¿ and ¿blendings¿ of history and myth are constitutive for the understanding of the New Testament. The first layer is the historical Jesus who interpreted his appearance as the dawning of the kingdom of God. According to his followers this ¿historicization¿ of a myth was not disproved by his death on the cross but confirmed by God in resurrecting him. Consequently in early Christian confession formulas and hymns the reference to historical events of the life of Jesus was mostly replaced by mythical elements: from preexistence and incarnation to exaltation, ascension and enthronement to the right hand of God. On a third level elements of the first and the second level were combined in the genre of the gospels as a rereading of the life of Jesus including the divine dimension. Besides the contributions to the volumes planned by the group as a whole the section contributes two books on paradigmatic representatives of the second and third level: A monograph on the hymn in the letter to the Colossians as a very important but neglected witness of a ¿cosmic¿ Christology and a commentary on Luke as the first gospel that framed the story of Jesus with mythical elements from Virgin Birth to Ascension.