A Study in "Erdeni tunumal neretu sudur orusiba".

1993年，我们从《额尔德尼·努努·苏杜尔·奥鲁西巴》文本的批评和罗马化入手，编写了一部分日文译本。1994年，我们的主要工作是检查译文，对课文中较难的术语和句子进行口译。在这些工作的基础上，我们于1995年完成了翻译和注释的初稿。由于我们决定发表这项研究的结果，因此在1996年，我们在申请科学研究资助（Grant-in -Aid for Publication Scientific Research Results）的同时，继续对罗马化、翻译和注释进行了全面的重新检查。1997年获批，我们编制了前言、索引、年表和参考书目。我们的研究结果被命名为“Altan qagammaan u tugammauji”（通过我们的调查最终确认这是文本的原始标题），于1998年3月在Kazama-Shobo上发表。我们相信，我们对文本的批评和对困难术语和句子的解释，特别是对佛教术语和句子的解释，超越了以往的任何研究。同时，我们的研究更清楚地表明，《阿勒坦·卡噶玛乌·图噶玛吉》描述的是国王的远征生涯和佛教传入蒙古的历史事实，而不是基于历史事实，这与17世纪以后蒙古其他编年史不同，其中包含了许多神话因素。它还对16世纪蒙明关系的转变、藏传佛教在蒙古人民中的传播等蒙古历史上的一些重要主题提供了新的认识。

In 1993, we started our study from criticization and Romanization of the text of "Erdeni tunumal neretu sudur orusiba" and drew up a part of Japanese translation. In 1994, we were mainly engaged in examining the translation and putting interpretation on difficult terms and sentences in the text. Based on these works, we completed a preliminary draft of translation and notes in 1995. As we decided to publish the result of this study, so that in 1996, together with appllying to Grant-in-Aid for Scientific Research (Grant-in -Aid for Publication Scientific Research Results), we continued to fully reexamine the Romanization, translation and annotation. Getting granted in the following year, 1997, we drew up the preface, indexes, chronological table and bibliography. Our result, named "Altan qagammaan u tugammauji" (this was finally recognized through our investigation as the original title of the text) was publishied from Kazama-Shobo in March of 1998. We are convinced that our criticization of the text and intepretation on the difficult terms and sentences, especially on the Buddhist ones, surpass any precedent studies. At the same time, our study made it clearer that "Altan qagammaan u tugammauji" describes the expeditionary career of the king and the introduction of the Buddhism to Mongolia rather based on historical facts, which differs from other Mongolian chronicles after the 17th century including many mythical factors. It also casted new light on some important themes on history of Mongolia such as the transition of Mongol-Ming relations in the 16th century and the spread of the Tibetan Buddhism among the Mongolian people.