The Foundations of Ethics in Western Medieval Thought
西方中世纪思想的伦理基础
基本信息
- 批准号:62450006
- 负责人:
- 金额:$ 2.24万
- 依托单位:
- 依托单位国家:日本
- 项目类别:Grant-in-Aid for General Scientific Research (B)
- 财政年份:1987
- 资助国家:日本
- 起止时间:1987 至 1988
- 项目状态:已结题
- 来源:
- 关键词:
项目摘要
The aim of this research project has been to trace the lines of development of the foundations of ethics, from the tradition of christian thought in late antiquity, through monastic theology and early scholasticism, emphasizing, then, high scholasticism, and concluding with the late middle ages; further, to analyze the structures of the various types of these ethical conceptions, and, finally, to clarify their sources as well as their roots in the mentality of their times. According to a research plan which combined individual and group research, the project concentrated on the important thinkers of the middle ages and investigated the central features and fundamental concepts of their various conceptions of ethics, tracing them back to their anthropological and ontological presuppositions, and, thus, succeeded to show tha fundamental unity of theoretical and practical philosophy in the middle ages.Under systematical aspects, the problems of the relation between goodness in general and … More human goodness, personal fulfillment and the common good of society, man's nature and moral law, man's happiness and his religious destiny, the objective norms of ethics and the ways of knowing them, the structure of the ethical object and the essence of free choice, justice and love as the fundamental ethical values etc. constitute a common horizon of the ethical thought of the middle ages, but in the ways of their solution and interrelation, the following widely differing types of their faundations of ethics have been discerned: 1. the immanent and formalistic ethics of Anselm of Canterbury, starting from an analysis of free will, 2. the existential approach of Peter Abelard, based on divine law, 3. the interpersonal ethics of Bernhard of Clairvaux, stressing the function of grace, and the conception of ethics in the framework of a theory of love of friendship in Aelred or Rievaulx, 4. the neoplatonic, contemplative conception of ethics as the way to spiritual perfection, in the school of St-Victor, 5. the christocentric ethical system, as developed by Bonaventure, 6. the foundation of ethics as a science in Thomas Aquinas, resting on the integration of Aristotle's ethics with theological anthropology, 7. the conception of fundamental ethics as an independent practical science, as it can be seen in Duns Scotus, 8. the intellectualist, ontological exploration of ethical problems in Meister Eckhart, 9. the attempt of restructuring the foundations of ethics on the basis of a voluntarist, theocentric nominalism, in William Occam. Less
本研究项目的目的是追踪伦理学基础的发展路线,从古代晚期的基督教思想传统,到修道院神学和早期经院哲学,然后强调高级经院哲学,最后到中世纪晚期;进而分析这些伦理观念的不同类型的结构,最后厘清它们的来源以及其时代心态的根源。该项目按照个人研究与群体研究相结合的研究计划,集中研究中世纪的重要思想家,考察他们各种伦理观的中心特征和基本概念,追溯到他们的人类学和本体论预设,从而成功地展现了中世纪理论与实践哲学的根本统一。 人性本善、个人成就与社会共同利益、人的本性与道德法则、人的幸福与宗教命运、伦理的客观规范及其认识方式、伦理对象的结构与自由选择的本质、作为基本伦理价值的正义与爱等,构成了中世纪伦理思想的共同视野,但就其解决方式和相互关系而言,其基础的类型却截然不同: 伦理学已经被辨别出来:1.坎特伯雷的安瑟姆的内在和形式主义伦理学,从自由意志的分析开始,2.彼得·阿伯拉德的存在主义方法,以神法为基础,3.克莱尔沃的伯恩哈德的人际伦理学,强调恩典的功能,以及埃尔雷德或里沃克斯的爱友情理论框架中的伦理学概念,4. 圣维克多学派的新柏拉图式、沉思性的伦理学概念,作为通向精神完美之路的伦理学;5. 博纳文图尔所发展的以基督为中心的伦理体系;6. 托马斯·阿奎那的伦理学作为一门科学的基础,建立在亚里士多德伦理学与神学人类学的整合之上;7. 基本伦理学作为一门独立的实践科学的概念,如在 邓斯·司各脱 (Duns Scotus),8. 埃克哈特大师 (Meister Eckhart) 对伦理问题的知性主义、本体论探索,9. 威廉·奥卡姆 (William Occam) 在唯意志论、神中心唯名论的基础上重构伦理学基础的尝试。较少的
项目成果
期刊论文数量(44)
专著数量(0)
科研奖励数量(0)
会议论文数量(0)
专利数量(0)
R.L.シロニス: 上智大学哲学科紀要. 14号. 1-18 (1988)
R.L. Sironis:上智大学哲学系通报,第 14. 1-18 期(1988 年)。
- DOI:
- 发表时间:
- 期刊:
- 影响因子:0
- 作者:
- 通讯作者:
Silonis, Rafael Lo^^'pez: "The 'self-diffusion of the Good' in Pseudo-Dionysios and Scotus Eriugena" Tetsugakka Kiyo ('Philosophical Studies', Sophia University). 14. 1-18 (1988)
Silonis, Rafael Lo^^pez:“伪狄奥尼修斯和斯科特斯·埃里乌根纳中的‘善的自我扩散’”Tetsugakka Kiyo(“哲学研究”,上智大学)。
- DOI:
- 发表时间:
- 期刊:
- 影响因子:0
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