The historical feature of Chinese studies in Europe, America and China

欧美及中国中国学研究的历史特征

• 批准号: 06610347
• 负责人: KONDO Kazunari
• 金额: $ 1.22万
• 依托单位: Waseda University
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for General Scientific Research (C)
• 财政年份: 1994
• 资助国家: 日本
• 起止时间: 1994 至 1995
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/en/grant/KAKENHI-PROJECT-06610347/
• 关键词: Study of Chinese history; Davis's China; Chinese study in U.K; Chinese study in U.S; Wang-anshi; epitaphs; 宋代史; 全宋文; 地域史研究; 中国史; 欧米中国学; J.F.デ-ヴィス

Keeping the characteristic methods of western Chinese studies in my mind, I tried to clarify a distinctive feature of the Chinese studies in Japan. I chose the problem of historical sources as a example. The summary is as follows.We may take as an example the 128 epitaphs written by Wang An-shi for inquiry. More than a third of those indicate the site of grave for the person buried is different from his or her home district. Since the Tang period it has become a custom for the Chinese people to visit the graves of their deceased relatives in the Qingiming Festival ; therefore graveyards are necessarily located in the outskirts of their residence. However, the stone epitaphs written by Wang does not accord with this practice. It seems to suggest the necessity of reconsidering localism then held by Northern Song scholars and the relationship between sacrifices at graveyard and sacrifices in ancestral temple. Should we read the epitaphs of Wang's clan, we would find that the members of his clan since his grandfather down were not buried in Lin-chuan. The fact he lived in Lin-chuan for no more than a few years would indicate the absence of close relationship between him and the district. But he called himself Wang from Lin-chuan throughout his lifetime. This is, I think, but a sense of localism.

在借鉴西方汉学研究方法的基础上，我试图阐明日本汉学研究的一个鲜明特点。我选择了历史资料的问题作为例子。总结如下。我们可以以王安石的128篇墓志铭为例进行探究。其中超过三分之一的人表示，被埋葬的人的坟墓地点与他或她的家乡不同。自唐代以来，中国人在清明节扫墓已成为一种习俗；因此，墓地必然位于其住所的郊区。然而，王所写的石碑却不符合这种做法。这似乎暗示了重新审视当时北宋学者所持的地方主义以及墓地祭祀与祠堂祭祀的关系的必要性。如果我们读王氏家族的墓志铭，我们会发现，他的家族成员从他的祖父下来就没有葬在临川。他在临川住的时间不超过几年，说明他与临川的关系并不密切。但他一生都称自己为临川王。我认为这是一种地方主义。

项目成果

Kondo, Kazurari: "A Study of Shi-da-fu and the Sung Society : in the Case of Huang-gan" The Fundamental Issues of Sung and Yuan Period.Kyuko-Shoin. 7. 389-425 (1996)

近藤和理：《师大夫与宋社会研究：以黄干为例》《宋元时期的基本问题》。急行书院。

近藤一成: "ピーター・ボル著「唐宋変遷の再考」あとがき" 史滴. 17. 15-16 (1995)

Kazunari Kondo：“彼得·波尔‘唐宋之变的重新思考’的后记”Shiteki. 17. 15-16 (1995)。

近藤 一成: "「ピーター・K・ボル著唐宋変遷の再考-最近のアメリカの宋史研究の動向について」あとがき" 史滴. 17. 15-16 (1995)

Kazunari Kondo：“Peter K. Boll 对唐宋变迁的重新思考的后记 - 美国宋史研究的最新趋势”Shiteki。17. 15-16 (1995)

近藤一成: "蔡京の科挙学校政策" 東洋史研究. 53-1. 24-49 (1994)

近藤一成：《蔡京的学术考试学校政策》东方史研究53-1（1994）。

近藤一成: "宋代の士大夫と社会-黄〓における礼の世界と法の世界-" 『宋元時代史の基本問題-中国史学の基本問題』. 3. 389-425 (1996)

近藤一成：《师大夫与宋代社会——黄氏的礼法世界与法律世界》宋元史学的基本问题——中国史学的基本问题3. 389-425 (1996)。