NEW APPROACHES TO THE STUDY OF CHINESE INTELLECTUAL HISTORY

中国思想史研究的新途径

• 批准号: 04044147
• 负责人: KONDO Kazunari
• 金额: $ 2.18万
• 依托单位: WASEDA UNIVERSITY
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for international Scientific Research
• 财政年份: 1992
• 资助国家: 日本
• 起止时间: 1992 至 1993
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-04044147/
• 关键词: Chinese History; Chinese Thought; Tang; Sung; Gong-Si; Neo-Confucianism; Friendship; 友情; 中国; 朱子学; 福建; 公私; 天; コンテキスト

The study of Dr.McDermott focuses on basic re-evaluation of the importance of the Confucian virtue of friendship during the last century of Ming rules. Friendship aquired great political significance when it was judged by some major sixteenth and early seventeenth century Neo-Confucian thinkers, such as Ho Hsin-yin, Ku Hsien-ch'en etc. to be the most important human relationship and thus might provide a moral basis for criticizing the despotic realities of imperial rule. This critique served as the foundation for the famous full-scale attack on Ming imperial rule by Huan Tsung-hsi and Ku Yen-wu in the next generation. It also showed how another set of political values, stressing the importance of voluntary association and even equality in human relations, lay within the Confucian tradition.Prof.McMullen's article is as follows. In analyzing the concepts of Public and Private in the T'ang dynasty this essay limits itself to exploring the terminology that T'ang dynasty Chinese themselves most frequently used to discuss these concepts. In doing so it asks the following questions : What did medieval Chinese believe the relationship between public and private was and should be in their political system? Did they recognize a legitimate private sphere and it so what areas of experience did it concern and what efforts did they make to protect it? Given their apparently greater concern with public life than earlier or later Confucians did T'ang writers conceive of a non-offcial real in which political and social issues were independently and critically discussed? Finally was there a greater desire of freedom for the individual and thus of social and psychological private space in the T'ang than later on?

麦克德莫特博士的研究重点是对明朝统治的最后一个世纪中儒家友谊美德的重要性进行基本的重新评估。16世纪和17世纪早期，一些重要的新儒家思想家，如何新贤、顾显琴等，认为友谊是最重要的人际关系，因此可以为批评帝国统治的专制现实提供道德基础，这使得友谊具有了重大的政治意义。这一批判为后来桓宗禧和顾寅武对明朝帝国统治的全面攻击奠定了基础。它还表明，另一套强调自愿结社乃至人际关系平等重要性的政治价值观是如何根植于儒家传统之中的。麦克马伦的文章如下。在分析唐代“公”与“私”的概念时，本文仅限于探讨唐代中国人自己在讨论这些概念时最常用的术语。在此过程中，它提出了以下问题：中世纪的中国人认为，在他们的政治制度中，公共和私人之间的关系是什么？他们是否承认一个合法的私人领域那么它涉及哪些领域的经验以及他们做了哪些努力来保护它？鉴于他们显然比早期或后期的儒家更关心公共生活，唐人是否设想了一个非官方的现实，在这个现实中，政治和社会问题被独立地、批判性地讨论？最后，唐人是否比后来更渴望个人自由，从而更渴望社会和心理上的私人空间？

项目成果

Tuchida,Kenjiro: "The structure of learning in Wang An-shi's thought" Research Report of the Research Group in Song History : Issue 4. 4. 3-37 (1993)

土田健次郎：《王安石思想中的学问结构》宋史研究组研究报告：第4.4.3-37期（1993）

Kondo,Kazunari: "On the epitaph of Su Xun by Zhang Fang-ping" Bulletin of the Graduate Division of Literature of Waseda University. 39. 137-150 (1994)

近藤和成：《论张方平苏逊墓志铭》早稻田大学文学研究生部通报。

Tuchida,Kenjiro: "A new look at Zhu Xi's theory of Li-Qi" The Chinese view of life, view of the world. (accepted for publication). (1994)

土田健二郎：《新看朱熹理气论》中国人的人生观、世界观。

McDermott,Joseph: "Friendship of its Friends in the late Ming" Family Process and Political Process in Modern China Coferrence. (1993)

约瑟夫·麦克德莫特：《晚明之友》《近代中国的家庭进程与政治进程》会议。

D.マクマーレン: "The Real Judge Dee:Ti Jen-chieh and the Accession of 705" Asia Major. (1994)

D. McMurren：《真正的狄仁杰：狄仁杰与 705 的加入》亚洲特锦赛 (1994)。