A History of the Byzantine “Divine Liturgy”Part I: The Liturgy of the Word

拜占庭神圣的礼仪与它的两个处方归因于巴西勒的凯撒利亚和约翰金口是，罗马弥撒后，最广泛的圣餐仪式在世界上，庆祝每个星期日和对一年的主要节日的所有教会的东正教共融，由东天主教教会的拜占庭仪式，并由一些教会的改革。Jungmann的Missarum Sollemnia，需要一个历史的拜占庭质量是在许多方面感到。罗伯特塔夫脱承担的任务，并在1975年和2008年之间出版了四卷（二，四，五，六）的“历史的礼仪圣约翰金口”。关于回指本身的卷（第三卷）由本申请人在去世后出版，我本人参与起草了第五卷和第六卷，并于2014年出版了第二卷的修订本，增加了约250页。然而，第一卷，这是专门为礼仪的话，仍然是完全失踪。只有一系列的文章，由胡安马特奥斯，这是写在1965年和1970年之间，并发表在选集于1971年。在近五十礼仪科学取得了非常重大的进展，和一些马特奥斯的论文已被证明是没有根据的。因此，有必要重新编写一卷关于圣言礼仪的书籍，从开幕仪式到巴兹尔和金口两个处方集中信徒的祈祷。这项研究不仅对礼仪学者有用，而且对神学家，拜占庭学者和中世纪学者也有用，他们现在都更加意识到礼仪在中世纪世界的重要性。对于那些在欧洲教授当代宗教文化的人来说也是如此。下面是我的项目的主要目标：1.从关注拜占庭仪式历史的角度来看，作为对不同区域仪式演变的研究，当手稿传统允许某种或至少可能的本地化时，地方特色将突出。研究的比较维度将被强调，特别是在传统，如在中东的Hagiopolitan仪式，在西里西亚亚美尼亚仪式，并在意大利南部的罗马-高卢仪式与拜占庭仪式的关系。每一个祈祷的Synaxis的字将经历一个词汇调查，通过使用叙词表语言Graecae（TLG）和其他数据库。4.也要确定其变化和改革的原因，从时间到时间，具体说明他们是否更一般的改革，或影响一个单一的礼仪单位的特定变化的一部分。发展一种拜占庭式的礼仪改革现象学，以对抗其他学者提出的范式。

The Byzantine Divine Liturgy with its two formularies attributed to Basil of Caesarea and John Chrysostom is, after the Roman Mass, the most widespread Eucharistic rite in the world, celebrated every Sunday and on the main feasts of the year by all the Churches of the Orthodox Communion, by the Eastern Catholic Churches of the Byzantine rite, and by some Churches of the Reformation.After the publication in 1948 of Joseph A. Jungmann’s Missarum Sollemnia, the need for a history of the Byzantine mass was felt in many quarters. Robert Taft assumed the task and between 1975 and 2008 published four volumes (II, IV, V, VI) of the "History of the Liturgy of St. John Chrysostom". The volume on the anaphora itself (vol. III) is being published posthumously by the undersigned applicant.I myself contributed to the drafting of volumes V and VI and in 2014 I published a revision of the second volume, which has increased in volume by about 250 pages. However, the first volume, which is to be dedicated to the liturgy of words, is still completely missing. There is only a series of articles by Juan Mateos, which were written between 1965 and 1970 and published in an anthology in 1971.In the almost fifty liturgical science has made very significant progress, and some of Mateos’ theses have proved to be without foundation. It is therefore essential to develop a volume ex-novo on the Liturgy of the Word, from the opening rites to the prayers of the faithful in both formularies attributed to Basil and Chrysostom.The study will be useful not only for liturgical scholars, but also for theologians, Byzantine scholars and medievalists, all of whom are now more conscious of the importance of the liturgy in the medieval world. The same is true also for those who teach contemporary religious culture in Europe.Below are the main objectives of my project:1. From the point of view of attention to the history of the Byzantine rite as a study of the evolution of distinct regional rites, local peculiarities will be highlighted when the manuscript tradition allows a certain or at least probable localization.2. The comparative dimension of the research will be accentuated, especially in the traditions that have had relations with the Byzantine rite such as the Hagiopolitan rite in the Middle East, the Armenian rite in Cilicia, and the Roman-Gallican rites in southern Italy.3. Each prayer of the Synaxis of the Word will undergo a lexical investigation through the use of the Thesaurus Linguae Graecae (TLG) and other databases.4. also to identify the causes of its changes and reforms, specifying from time to time whether they are part of more general reforms, or particular changes affecting a single liturgical unit.5. to develop a Byzantine phenomenology of liturgical reform to confront the paradigms put forward by other scholars.