Structural Conversion of the Culture in the Formative Period of Mass Society in Germany - the Comprehensive Studies of Technological Advances and Sensuous Transformations in the Humanlife

1.（柏林文学作为都市人类生活的象征）我们的研究范围广泛，涉及大众社会的许多文化现象。大城市的反主流文化（如柏林的卡巴莱歌舞表演）影响了他们的大众文化趋势，反对资产阶级。（荣格心理学）科学进入了人类无意识的领域。当对自然科学的认识刺激了新的城市文化的形成时，对自然科学无法解决的非理性的兴趣变得越来越强烈。（包豪斯和现代主义）技术的进步与自然科学的认识要求新的设计和功能，需要新的人类生活在普及时期。美感与功能是一致的。（卡夫卡与犹太复国主义）人类思想或精神的根本问题出现在先锋派艺术中，并微妙地涉及到犹太人的问题。被同化的犹太人被剥夺了生活在反犹太民族主义和犹太复国主义之间的地方。这个问题在纳粹时期更为严重。

1.(Berliner Literature as a symbol of urban-humanlife) Our Studies ranged extensively over many cultural phenomena in the mass-society. The counterculture in the big cities (e.g. cabarets in Berlin affected the trend of their mass-culture and was opposed to the bourgeoisie.2.(Jung's psychology) Sciences got into the unconsciously sphere of human being. While the recognition of the natural sciences served as a stimulus to compose the new urban-cultures, the interest in irrationality that the natural sciences couldn't solve became higher and stronger.3.(Bauhaus and modernism) The technological advances with the naturalscientific recognitions demanded new designs and functions that were needed for the new humanlife in the popularized period. The aesthetic sense was identical to the function.4.(Kafka and Zionism) The fundamental problems of the human-mind or -spirit appeared in the avant-garde arts and was concerned subtly in the problems of Jewish. Assimilated Jewish was deprived their places to live between the anti-Jewish nationalism and Zionism. This problem was more serious in Nazism.