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A sociological study of Korean's Commitments to Japanese Religions in Japan

韩国人在日本信奉日本宗教的社会学研究

基本信息

批准号：
02801026
负责人：
NISHIYAMA Shigeru
金额：
$ 1.09万
依托单位：
Toyo University
依托单位国家：
日本
项目类别：
Grant-in-Aid for General Scientific Research (C)
财政年份：
1990
资助国家：
日本
起止时间：
1990 至 1991
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-02801026/
关键词：
Koreans in Japan Japanese Religion Ikuno-ku Ethmic Identity Assimilation 日本宗教在日韓国・鮮朝人

项目摘要

The summary of my research results are as follows ;(1) The funeral rite of Koreas living in Ikuno-ku (a ward of Osaka city), the largest Korean residential area in Japan, is performed in Japanese traditional Buddhist temples at the rate of 90 percents. And, 82 percents of tlie temples[tave accepted their funeral rites. B ut, the rite is a compromise between a Korean Confucianist rite and a Japanese Buddhist one.(2) The Koreans are automatically Ujiko (the members of Shinti slirine), because of their Chonaikai memberships. And, they donate to the shrine. Nevertheless, they do not occupy any important post in Ujiko-kai (tlie orgadization of shrine coiigregation). So, I recognize they are alienated from the decision-making process, of shrine administration. They not only attend shrine festivals (hatsumode, natsumatsuri, ete.) but also request shrine-priest to perform their life-cycle rituals (shichigosan marriage service, ete.) and other blessing rites (jichinsai, jotoshiki, etec).(3) There are some Japanese new religious groups inciteding many Korean believers in Ikuno-ku. And, we presume S'6kagakkai has about 3, 300 Korean believers, and Suky-&Mattikari has also about 1, 000 believers. Tile each numl)er is equal to 33 percents of all believers. But, Tenrikyii has only 140 Korean believers. S o, l can say that newly founded new religous groups tend to include more Korean believers than old ones.

我的研究结果总结如下：（1）居住在日本最大的韩国人居住区生野区（大阪市的一个区）的韩国人的丧葬仪式在日本传统佛教寺庙举行的比例高达90%。而且，82% 的寺庙接受了葬礼。但是，该仪式是韩国儒教仪式和日本佛教仪式之间的折衷方案。(2) 韩国人由于属于Chonaikai会员，因此自动成为Ujiko（Shinti slirine的成员）。并且，他们向神社捐款。尽管如此，他们在宇治会（神社共聚组织）中并不担任任何重要职务。因此，我认识到他们与神社管理的决策过程格格不入。他们不仅参加神社祭典（初祭、夏祭等），还要求神社举行生命周期仪式（七五三姻等）和其他祈福仪式（自祭、成岁等）。 (3) 日本的一些新宗教团体在生野区煽动了许多韩国信徒。并且，我们推测 S'6kagakkai 大约有 3, 300 名韩国信徒，Suky-&Mattikari 也有大约 1, 000 名信徒。每个人数相当于所有信徒的 33%。但是，天力吉只有140名韩国信徒。因此，我可以说，新成立的新宗教团体中的韩国信徒往往多于旧宗教团体。