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Comparative Research on the 'Supervisory System' in New Buddhist Sects

佛教新派“监察制度”的比较研究

基本信息

批准号：
14510221
负责人：
NISHIYAMA Shigeru
金额：
$ 2.37万
依托单位：
Toyo University
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2002
资助国家：
日本
起止时间：
2002 至 2003
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-14510221/
关键词：
new buddhist sects supervisory system middle leaders local community suburbanization relationship between a temple and its parishioners conflicts with traditional religion religious cult 新宗教仏教社会化教導システム育成教師

项目摘要

In this study, we investigated the various methodologies employed by new Buddhist sects. Specifically, we looked into the preaching of 'Bodhisattva' along with 'Klesa', utilizing 'Upaya' to illicit Truth. We focused on the supervisory systems of following sects : Honmon Butsuryushu, Reyukai, Soka Gakkai, Rissho Koseikai, and Shinnyoen sects.Our research yielded many interesting facts. We discovered that though they share similar traits, each sect had its own distinct supervisory system which is intended to transform ordinary individuals into self-sacrificing Bodhisattvas. In regards to training, many sects rely on the act of repeating Buddhist scriptures, chanting exercises, carrying out various good deeds, conducting mission work, psychic inquiries, in addition to monetary contributions and other methods. We discovered that many Buddhist sects provide followers with orders which correspond to their depth of belief. It is the job of the middle leaders to nurture underlings and 'socialize' them into the social order of the sect.As a result, believers are assigned new objects of worship and are encouraged to contribute financially to their corresponding level of belief. Our research indicated a fundamental difference between 'ideal' believers in such religious groups and 'ideal' personalities in society. This incongruity has inspired us to conduct further research in this field. We will strive to quantify such discrepancies, while revealing pertinent details of the gaps between them.In 2002, we published a report of our findings, followed by another article in 2003. Our current research has produced enough data for a forthcoming article.We deeply appreciate your support of our research efforts.

在这项研究中，我们调查了新佛教教派所采用的各种方法。具体来说，我们研究了“菩萨”沿着“克莱萨”的宣讲，利用“乌帕亚”来非法真理。我们主要研究了本门佛教、雷友会、索卡学会、立正修行会、新念院等教派的监督制度，发现了许多有趣的事实。我们发现，虽然他们有着相似的特征，但每个教派都有自己独特的监督系统，旨在将普通人转化为自我牺牲的菩萨。关于培训，许多教派依靠重复佛经，念诵练习，进行各种善行，进行使命工作，通灵询问，以及金钱贡献和其他方法。我们发现，许多佛教宗派为信徒提供与他们信仰深度相对应的命令。中层领导的工作是培养下属，并使他们融入教派的社会秩序。因此，信徒们被分配了新的崇拜对象，并被鼓励为相应的信仰水平提供财政支持。我们的研究表明，这些宗教团体中的“理想”信徒与社会中的“理想”人格之间存在根本差异。这种不协调性启发了我们在这一领域进行进一步的研究。我们将努力量化这些差异，同时揭示它们之间差距的相关细节。2002年，我们发表了一份研究结果报告，随后在2003年发表了另一篇文章。我们目前的研究已经为即将发表的文章提供了足够的数据。我们非常感谢您对我们研究工作的支持。