A Philological Study of Invariable Concomitance (vyapti) in Indian New Logic

我们可以将Mathuranatha撰写的Tattvisintamani-rahasya(缩写为Rahasya)的simhavyaghralaksana(狮子和老虎的不变伴随[Vyapti]的定义)分成三部分，今年我完成了第三章的梵文文本编辑，将这部分翻译成英语，并用我设计的图表分析了部分中讨论的定义的结构。有了这些，我已经完成了本项目，除了为Rahasya和Gangesa的Tattvisintamann一章建立文本数据库之外。我想为本项目的结论提到以下两点：(1)Rahasya解释Gangesa归因于Lion和Tiger的定义，根据与关系有关的概念，如‘adhikarana’(轨迹)，‘pratiyogin’(反面)，‘avacchedaka’(分隔符)，等等。这一事实证实了我的假设，即纳维亚-尼亚亚哲学家根据关系来分析世界的结构和各种概念。(2)我在本项目的报告中使用了图表的BUG编号。该图表示财产(达摩)、财产拥有者(达明)的结构，以及它们之间的关系。当我们分析纳维亚-尼亚亚文学时，这三个概念的单位可以说是基本的。此外，当我们解释其他印度哲学流派的文学时，它也可能同样重要。

We can divide into three parts the simhavyaghralaksana (the definitions of invariable comcomitance [vyapti] by Lion and Tiger) Chapter of the Tattvacintamani-rahasya (abbreviated as Rahasya) written by Mathuranatha, and this year I completed editing the Sanskrit text of the third part of the chapter, translating this part into English, and analyzing the structure of the definitions discussed in the part with the diagrams I devised. With this I have completed the present project expect constructing the text data-base for the chapter of the Rahasya and Gangesa's Tattvacintamani.I would like to mention the following two points for the conclusion of the present project : (1) The Rahasya interprets the definitions attributed to Lion and Tiger by Gangesa in terms of concepts concerning relation such as 'adhikarana' (locus), 'pratiyogin' (counterpositive), 'avacchedaka' (delimitor), and so forth. This fact corroborates my hypothesis that Navya-nyaya philosophers analize the structure of the world and various concepts in terms of relation. (2) I used a bug number of the diagrams in the report of the present project. The diagram represents the structure of a property (dharma), the property-possessor (dharmin), and their relation. The unit of these three concepts can be cardinal when we analyze the Navya-nyaya literature. Furthermore, it may similarly be important when we interpret literature of other schools of Indian Philosophy.