A Philological Study of Invariable Concomitance (vyapti) in Indian New Logic

印度新逻辑中不变伴随（vyapti）的语言学研究

• 批准号: 09610020
• 负责人: WADA Toshihiro
• 金额: $ 1.92万
• 依托单位: Nagoya University
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 1997
• 资助国家: 日本
• 起止时间: 1997 至 1999
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-09610020/
• 关键词: Mathuranatha; Rahasya; vyapti; Gangesa; Tattvacintamani; pervasion; implication; Navya-nyaya; Mathura natha; Kahasya; vypti; Tatteva cintamani

We can divide into three parts the simhavyaghralaksana (the definitions of invariable comcomitance [vyapti] by Lion and Tiger) Chapter of the Tattvacintamani-rahasya (abbreviated as Rahasya) written by Mathuranatha, and this year I completed editing the Sanskrit text of the third part of the chapter, translating this part into English, and analyzing the structure of the definitions discussed in the part with the diagrams I devised. With this I have completed the present project expect constructing the text data-base for the chapter of the Rahasya and Gangesa's Tattvacintamani.I would like to mention the following two points for the conclusion of the present project : (1) The Rahasya interprets the definitions attributed to Lion and Tiger by Gangesa in terms of concepts concerning relation such as 'adhikarana' (locus), 'pratiyogin' (counterpositive), 'avacchedaka' (delimitor), and so forth. This fact corroborates my hypothesis that Navya-nyaya philosophers analize the structure of the world and various concepts in terms of relation. (2) I used a bug number of the diagrams in the report of the present project. The diagram represents the structure of a property (dharma), the property-possessor (dharmin), and their relation. The unit of these three concepts can be cardinal when we analyze the Navya-nyaya literature. Furthermore, it may similarly be important when we interpret literature of other schools of Indian Philosophy.

我们可以将Mathuranatha所著的《Tattvacintamani-rahasya》（简称Rahasya）中的simhavyaghralaksana（狮子和老虎对不变伴随[vyapti]的定义）章节分为三个部分，今年我完成了该章节第三部分的梵文文本的编辑，将这一部分翻译成了英语，并用我设计的图表分析了这一部分中讨论的定义的结构。至此，我完成了本项目，除了为Rahasya和Gangesa的Tattvacintamani章节构建文本数据库。我想提以下两点作为本项目的结论：（1）《拉哈西亚》解释了冈吉萨对狮子和老虎的定义，这些定义是关于关系的概念，如“adhikarana”（轨迹），“pratiyogin”（实践），（反义词），“avacchedaka”（分隔符），等等。这一事实证实了我的假设，即Navya-nyaya哲学家分析世界的结构和各种概念的关系。(2)我在本项目的报告中使用了一个错误编号。该图代表了一个属性（法）的结构，属性拥有者（法民），以及它们之间的关系。这三个概念的统一可以作为我们分析Navya-nyaya文学的基础。此外，当我们解释印度哲学其他流派的文学时，这可能同样重要。

项目成果

Toshihiro Wada: "Gangesa and Mathuranatha on Simhayaghralaksana of vyapti(3)" Journal of Indian Philosophy. 26. 131-159 (1998)

Toshihiro Wada：“Gangesa 和 Mathuranatha on Simhayaghralaksana of vyapti(3)”《印度哲学杂志》。

Toshihiro Wada: "Gangesa and Mathuranatha on Simhavyaghralaksana of vyapti(2)" Journal of Indian Philosophy. 25. 375-391 (1997)

Toshihiro Wada：“Gangesa 和 Mathuranatha on Simhavyaghralaksana of vyapti(2)”《印度哲学杂志》。