The political, social and cultural study of chinese pre-modern intellectuals' private activity

这个项目的题目是“中国前现代知识分子私人活动的政治、社会和文化研究”，计划于1996年。我注意到他们的学习和教育地点“书院”和“日记”，他们继续写作，根据我的想法，他们的私人活动和官方活动之间的密切联系是中国近代历史的特征之一。因此，从“仁宗”“庆历”时代“应天书院”师生团体的政治活动来看，前者是国民政府中最官方的人际关系的缩影。后来，关于《日记》，我试图通过北宋新法（***）与守旧（***）对立的术语所写的《日记》来明确地表现出来，比如“王安石”（***）的《日复》（**）； 《司马光》(***)的《日记》(**)、曾布(**)的《曾公遗录》(****)，我试图明确地展示南宋(**)时期《周笔大》(***)对这些的接受和继承的过程。其中一位共同研究者关注了宋元(***)和元明(***)朝代更替时期知识分子的私人思辨，尤其是前者，提取出“书院”被同时代人所认知的不仅是学习、教育的场所，而且是政治活动的场所。另一种关注了中国古代和中世纪规范人们的私人生活和知识的“家”(*)，并考虑了其原则的转变。我们对部分研究结果进行了抽象。

This project, titled "The political, social and cultural study of Chinese pre-modern intellectuals' private activity" was planned in 1996. In this project. I have taken notice of the place of their study and education "shu-yuan"(**), and of "ri-ji"(**), they continue writing, based on my thought it is one of characters of Chinese pre-modem history that there's close relation between their private and official activity. Consequently, the former I found it the epitome of human relation in national government which should be most official, from the study of political activity of teachers' and students' group of "Ying-tian-shu-yuan"(****) in the "Qing-li"(**) era of "Ren-zong"(**). The later, about ri-ji, I tried to show it definitely through the verification of ri-ji written in the term of confrontation between New Laws(***) and Conservatives(***) in the Northern Song(**) Dynasty, such as "Ri-fu"(**) by "Wang An-shi"(***) ; "Ri-ji"(**) by "Si-ma Guang"(***), "Zeng-gong-yi-lu"(****) by Zeng Bu(**), I tried to show it definitely the process of reception and succession of these by "Zhou Bi-da"(***) in the Southern Song(**) Dynasty.One of co-investigators has given attention to private speculation of intellectuals lived in the time of change of dynasty, Song-Yuan(***) and Yuan-Ming(***), especially in the former, it is extracted that "Shu-yuan"(**) is recognized by contemporaries not only the place for study and education, but also for political activity. Another has given attention to "jia"(*), which regulate people's private life and knowledge in ancient and medieval China, and considered transition of its principles.We round off a part of results of our researches to the abstract.