The political, social and cultural study of chinese pre-modern intellectuals' private activity

这项名为“中国前现代知识分子私人活动的政治、社会和文化研究”的项目于1996年筹划。在这个项目中。我注意到他们的学习和教育地点“书院”(**)和“日籍”(**)，他们继续写作，我认为这是中国前现代历史的特点之一，他们的私人活动和官方活动密切相关。因此，通过对清礼时代“仁宗”时期“应天书院”师生群体政治活动的研究，发现它是国民政府中人伦关系的缩影，应该是最正式的。后一章，关于《日记》，我试图通过对北宋(**)新律(*)与保守派(*)对峙时所写的《日集》的考证，如王安石(*)的《日赋》(**)；《日记》(**)《司马光》(*)、曾部(**)《曾公益禄》(*)，力图展现南宋(**)周必达(*)对这些作品的接受和继承的过程。一位合作者关注了宋元(*)和元明(*)易代知识分子的私下思索，尤其是前者，据提取，书院不仅是当代人公认的学习和教育的地方，也是政治活动的地方。另一种则关注古代和中世纪中国时期规范人们私生活和知识的“家”，并考虑其原则的转变。我们将部分研究成果概括为抽象。

This project, titled "The political, social and cultural study of Chinese pre-modern intellectuals' private activity" was planned in 1996. In this project. I have taken notice of the place of their study and education "shu-yuan"(**), and of "ri-ji"(**), they continue writing, based on my thought it is one of characters of Chinese pre-modem history that there's close relation between their private and official activity. Consequently, the former I found it the epitome of human relation in national government which should be most official, from the study of political activity of teachers' and students' group of "Ying-tian-shu-yuan"(****) in the "Qing-li"(**) era of "Ren-zong"(**). The later, about ri-ji, I tried to show it definitely through the verification of ri-ji written in the term of confrontation between New Laws(***) and Conservatives(***) in the Northern Song(**) Dynasty, such as "Ri-fu"(**) by "Wang An-shi"(***) ; "Ri-ji"(**) by "Si-ma Guang"(***), "Zeng-gong-yi-lu"(****) by Zeng Bu(**), I tried to show it definitely the process of reception and succession of these by "Zhou Bi-da"(***) in the Southern Song(**) Dynasty.One of co-investigators has given attention to private speculation of intellectuals lived in the time of change of dynasty, Song-Yuan(***) and Yuan-Ming(***), especially in the former, it is extracted that "Shu-yuan"(**) is recognized by contemporaries not only the place for study and education, but also for political activity. Another has given attention to "jia"(*), which regulate people's private life and knowledge in ancient and medieval China, and considered transition of its principles.We round off a part of results of our researches to the abstract.