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Studies on the Grasping of Human Being in the modern German Philosophy

德国现代哲学对人的把握研究

基本信息

批准号：
08610012
负责人：
WATANABE Jiro
金额：
$ 1.54万
依托单位：
The University of the Air
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
1996
资助国家：
日本
起止时间：
1996 至 1998
项目状态：
已结题

项目摘要

The modern civiligation based on the development of science and technology has brought about on the one hand our comfortable environment of ordinarilife, but it has produced on the other lots of dangerous results in our society because of its superficial scientism which has caused such a wrong understanding of human being that the dignity of human persenality is exposed to be neglected at the presentage.Against these trends we must take back the important way of looking at the essence of hu,am being that is existing vivid in the modern German philosophy from Kant to Heidgger. In this regard I have taken up the three phases of German philosophy during my research term 1996 〜 1998 : firstly, philosophy of Kant and the German idealism, secandly, the philosophy of life, thiedly, the existential philosophy.Concerning the first project I have elucidated Kant's thought on eternal peace, Fihte's thought of his theory of science 1804, Schelling's philosophy of art and liberty, Hegel's phenomenology and Fr. Schlegel's philosophy of love and life.Wish regard to the philosophy of life I have made clear by my confrontation with the contemporary brain science that the essence of mind and life should not be sought in the function of brain but in yhe human self as subject of human life.About the third proglem I was occupied not only with the philosophy of Jaspers and Heidegger, but I have also published my pholosophy of life which deals with the problems of death, love, others, happiness and life worth living.

以科学技术发展为基础的现代文明，一方面给我们带来了舒适的日常生活环境，但另一方面也给我们的社会带来了许多危险的后果，因为它的肤浅的科学主义，造成了对人的错误认识，使人的个性尊严暴露在被忽视的当下。面对这些趋势，我们必须重新审视从康德到海德格尔的现代德国哲学中生动存在的“我”的本质。在这方面，我研究了1996 ~ 1998年期间德国哲学的三个阶段：首先是康德哲学和德国唯心主义，其次是生命哲学，第三是存在主义哲学。关于第一个项目，我阐述了康德关于永恒和平的思想、菲特关于1804年科学理论的思想、谢林关于艺术与自由的哲学、黑格尔的现象学和施莱格尔关于爱与生命的哲学。关于生命哲学，我在与当代脑科学的交锋中已经表明，心灵和生命的本质不应该在大脑的功能中寻找，而应该在作为人类生活主体的人类自我中寻找。关于第三个问题，我不仅研究了雅斯贝尔斯和海德格尔的哲学，而且还发表了我的人生哲学，其中涉及死亡、爱情、他人、幸福和有价值的生活等问题。