The Resurgence of Regional Society and the Power of Religion --- The Positivistic Study of Religion in Stricken Areas of the Hanshin Great Earthquake

地域社会的复兴与宗教的力量——阪神大地震灾区宗教的实证研究

• 批准号: 10610215
• 负责人: MIKI Hizuru
• 金额: $ 1.28万
• 依托单位: SAPIENTIA UNIVERSITY
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 1998
• 资助国家: 日本
• 起止时间: 1998 至 1999
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-10610215/
• 关键词: mind care; pilgrimage; religious order; diffused religion; folk religion; the other world; propitiation of the dead souls; 聖地; 他界観; コムニタス; 教団宗教; 伝道; ボランティア; 阪神大震災; 地域復興; 祭り; イベント

The aim of this research was to examine the possibility of religion in the disaster (Hanshin Great Earthquake)-stricken areas which are on their way to resurgence. The outcome of the research so far is as follows.It comes to be clear that Shintoism, Buddhism, Christianity and New Religions accompanying rigid (bureaucratic) organizations can not make contribution to the revival of the striken areas any more. Because those religious orders, on the whole, have dealt with the individual problems of the adherents exclusively, so they did not (could not) broaden their outlook on the community and every people (including their adherents) living there. Tenri-kyo, for example, tried to widen its sphere of influence beyond its territory and, as a result, reached a deadlock. It is sure that there has been the anti-religious atmosphere among the sufferers.However, it is not necessarily true that almost all forms of religion are rejected thoroughly by the sufferers. Many sufferers wished that the p … More ropitiation of the dead souls be done through the religious rituals. And, this research indicated that there was invented a pilgrimage in the striken areas, which suggests that the sufferers made use of a religious equipment to recover themselves. Moreover, this research paid much attention to the notion of the other world which children had, and made it clear that they have tried to recover the peace of mind by referring to the other world, because they have to deal with the unfamiliar concept 'death' to them.Now we can not help concluding that the sufferers have thought little of the organized religion on the one hand, and that they have accepted and utilized the diffused religion which does not put on its (organizational) armor on the other. It is sure that, in a society at a crisis, religion has a possibility to restore the damaged society. However, not organizational and institutional religion, but non-organizational and non-institutional religion, that is to say, diffused (folk) religion, could make much contribution. Less

这项研究的目的是研究灾难中宗教的可能性（汉森大地震），这些地区正在恢复途中。到目前为止，这项研究的结果如下。很明显，神道教，佛教，基督教和新宗教参加了僵化（官僚）组织，无法再为罢工地区的复兴做出贡献。因为总体而言，这些宗教命令专门处理了信徒的个人问题，因此他们（无法）扩大对社区的看法，以及每个人（包括他们的信徒）居住在那里的人。例如，Triri-kyo试图将其影响力范围扩大到其领土之外，结果陷入僵局。可以肯定的是，患者之间存在着反宗教的氛围。但是，几乎所有形式的宗教都被患者允许拒绝。许多患者希望P…通过宗教仪式进行更多对死去的灵魂的修复。而且，这项研究表明，在罢工地区发明了朝圣，这表明患者使用宗教装备来恢复自己。此外，这项研究非常关注孩子所拥有的另一个世界的概念，并明确指出，他们试图通过指代另一个世界来恢复思想的平静，因为他们必须处理陌生的概念“死亡”对他们。可以肯定的是，在危机中的社会中，宗教有可能恢复受损的社会。但是，不是组织和机构宗教，而是非组织和非机构宗教，也就是说，扩散的（民间）宗教可以做出很多贡献。较少的