Collapse and reconstruction in the regional life due to the earthquake-new development of NGO from the phase of rescue to the phase of reconstruction

阪神大地震的影响与主题1995年1月的阪神大地震使人们意识到人的生存是有限的。这也让人们认识到人类接受世界是一个遭受灾难的存在的主题。极限情况下的希望被解释为所有可能性开始的实际边界。而支持它的志愿者的存在，对人们对日本社会实际状况的认识产生了根本性的影响。它还需要建立关于民间社会和区域社会方式的有系统的参考框架。从<被动性>出发的<物质性>产生的主题-自我同一性人们在灾难中所遭受的境况使人们意识到自己的肉体是脆弱和痛苦的。从《悲情：激情：肉体受难的主题意味着什么》这一论题来审视自我同一性，需要在论证肉体自我同一性的同时尝试对自我同一性进行换位。要处理被动自我认同虽是被动，但会向主动自我认同转化的问题。<自我同一性拓扑的换位>：虽然现代智能的自我同一性已经以<主动>的原则进行了讨论，但需要从<被动>开始构建新的自我同一性>。从地震刚发生到现在志愿者的存在，让人有一种预感，通过众多的<遭遇> >与支持灾民独立的活动，将会产生<弱者的存在> >和<弱者的自我认同> >的主题。可以说，如何从“被动的自我认同者”>向“被动的行动者”>的嬗变，是一个现代问题。提出这一问题将对公民社会和区域社会的自我认同形象的树立产生影响。

Impact and theme produced by the Great Hanshin Earthquake ; the Great Hanshin Earthquake on January 1995 made people conscious of the limit of their existence. This also made people acknowledge the theme that the human beings accept the world as the existence suffering from disasters. The hope under he limits-situation was interpreted as the actual boundary from where all the possibilities would start. And the existence of volunteers who supported it produced the basic impact on the people's consciousness of the actual situation of Japanese society. It also requires building methodical frame of reference about the ways of civil societies and regional societies. The produced theme-self-identity of<corporeality>starting from<passivity> ; the situation people suffered from the disaster made people conscious of corporeality that they are weak and suffer. The review of self-identity from the thesis of pathos : passion : what the theme of the corporeality which suffers means requires the attempt of<the transposition of self-identity>while demonstrating the corporal self-identity. It should deal with the issue that the passive self-identity would transmigrate to active self-identity although it remains passive. <Transposition of the topology of self-identity> : although the self-identity of the modern intelligence has been discussed by the principle of<active>, <building the new self-identity>starting from the<passivity>is required. The existence of volunteers since just after the earthquake until now makes people have premonition that through the many<encounters>with the activities to support sufferers to be independent, the theme of<the existence of weakness>and<self-identity of weakness>will be produced. It can be said the issue of how to transmigrate from<the passive self-identity>to<the passive actor>has been raised as the modern issue. Raising the issue would have the impact on setting the image of self-identity of civil society and regional society.