Study on the Forms of Sociabilite in Russian Pre-modern History

本研究旨在厘清俄罗斯前现代史上社会党的形态。我们已经在公报上公布了我们的研究工作成果。栗泽调查了各种俄罗斯编年史和其他关于蒙古-基布查克汗国统治鲁斯的资料，并试图找出这一规则是如何建立的。他的结论是，这只是循序渐进的，俄罗斯人并不是毫无抵抗地接受了它。田边研究了匿名者写的一位著名和尚的传记，并试图将其翻译出来。通过他的翻译，我们可以了解这位僧侣的生活和人们在15世纪和16世纪的人生观。松木提出了非常独特的来源-登记-在16世纪的普什科夫城市。这份文件不仅生动地展示了城里人或波萨斯基柳地和城市社区的生活，也是传统企业集团的一种形式。浅野遵守了一个“法律术语”，在这个术语中，封建领主或dvorianstvo搜查并带回逃亡的农奴或他们的领主krepostnye，他考察了这个术语在寻找农奴和判决处决方面的作用。他还研究了与此相关的社会运动。18世纪，吉田研究了国家与教会之间的关系。虽然直到17世纪中叶，这种关系一直是共生的，但到彼得大帝加冕结束时，这种关系开始崩溃。丰川通过巴什基尔问题考察了16世纪至19世纪的民族政策的基本原则。细川研究了关于Iosifu-Vorokolamskii寺院的文件。

The aim of our study is to clarify the forms of Sociabilite in Russian pre-modern history. We already published the results of our research work in bulletin. Kuriuzawa investigated the various Russian Chronicles and other sources on the Mongolian-Kipuchaku khanate- rule over Rus', and tried to find out how the rule was established. He concluded that it was set up only step-by-step and the Russians accepted it not without resistance. Tanabe studied on the biography of a famous monk Ioshifu written by anonymous and tried to translate it. Through his translation we can understand the monk's life and the people's view of life in the fifteenth and sixteenth centuries. Matsuki presented the very unique source- register-on Puskov city in the sixteenth century. The document showed vividly not only lives of the townspeople or posadskie liudi and the communities on the city, but also a form of the traditional corporate group. Asano observed a "legal term", within which feudal lords or dvorianstvo searched and fetched fugitive serfs or krepostnye their lords, and he examined its role on the search for serfs and the judgment of execution. He also studied on the social movements in connection with this point. Yoshida studied on the relation between the state and the church in Russian eighteenth century. Though it had remained symbiotic until the center of the seventeenth century, the relation begun to crumble by the end of the coronation of Peter the Great. Toyokawa investigated basic principle of the nationality policy from the sixteenth to nineteenth century trough Bashkir problem. Hosokawa studied the document on the Iosifu-Vorokolamskii monastery.