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A research on the indigenization of Catholicism in Nagasaki prefecture and the Amakusa island.

长崎县及天草岛天主教本土化研究

基本信息

批准号：
13610034
负责人：
MIYAZAKI Kentaro
金额：
$ 1.54万
依托单位：
Nagasaki Junshin Catholic University
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2001
资助国家：
日本
起止时间：
2001 至 2004
项目状态：
已结题

项目摘要

This study is a part of the research of the Japanese understanding and acceptance for Catholicism. I am pursuing my studies on the Kakure-Kirishitan in Japan for more than 20 years and at the same time, on the Christian History from the 16th century to the underground era in Japan by using historical literature. This study tries to clear up if there is a difference of the characters between the old Christians who has traditions of the Edo period and the most of them live in rural area in Japan and the new Christians recently converted into Catholic who mostly live in big towns.Because the Kakure-Kirishitan assimilates so much into many Japanese native religions, I imagined that the old hereditary Christian's faith has been transfigured into very,Japanese like one. Yet to my surprise, I couldn't recognize the significant differences between them.First of all, we can point out that the one of the reasons is the universality which has the global religion called Catholic. From the beginning of Meiji era, the Paris Mission's missionaries very strongly gave strict and conservative catholic education to Japanese. The influence still now strongly remains. The Japanese believers also obeyed submissively to the foreign Missionaries, however their instructions were very much severe, and that was rather to remunerate the devoted efforts to Japanese coming from a long distance than to believe the Christianity itself.

本研究是日本人对天主教的理解与接受研究的一部分。我在日本从事了20多年的角隐-雾志丹研究，同时利用历史文献研究了日本从16世纪世纪到地下时代的基督教历史。本研究试图厘清，在具有江户时代传统的日本农村地区的旧基督徒和在大城市地区的新基督徒之间，是否存在着性格上的差异。由于阁礼-雾矢部与日本本土宗教的融合程度很高，我猜想，旧的世袭基督徒信仰已经蜕变为非常，像日本人一样。然而令我惊讶的是，我不能认识到它们之间的重大差异。首先，我们可以指出，原因之一是普遍性，这使得全球宗教被称为天主教。从明治初期开始，巴黎使命的传教士就对日本人进行了非常严格、保守的天主教教育。这种影响至今依然强烈。日本信徒也顺从地服从外国传教士，但他们的指示是非常严厉的，这是为了回报来自遥远的日本人的奉献努力，而不是相信基督教本身。