THE WORLD OF PERFORMING RELIGIOUS PRACTITIONERS SEEN THROUGH SYSTEMS OF CERTIFICATIONS AND FORMATION OF ORGANIZATIONS

首先，我在爱知县的津岛神社、羽津神社和爱院四处寻找历史文献，仔细查看并拍照。还有，我可以研究一下德罗泽市石山家族的文件。通过对这些史料的考察，笔者逐步推进了自己的研究工作，具体考察了大士在对马神社的活动、日本神道教牧师从吉田家族获得认证的过程以及尾张地方政府与秀玄堂首领的关系。通过对石山家文献的研究，证明了新岛舞太友组织是在世纪通过与其他宗教信徒的冲突和诉讼逐渐形成的。我可以写详细的文章，其中一些是在这卡肯报告进行。此外，我还出版了关于江户时代的阴阳师的书（2005年，Yoshikawakoubunkan），其中我证明了土御门家族与当地阴阳师之间的关系。土御堂为阴阳师提供认证，阴阳师则定期向土御堂支付费用，以利用土御堂的权威维持业务。第二，每年召开研究会，让学者们进行演讲，交流意见和信息。可以探讨江户时代宗教史的理论问题。

Firstly, I have gone around to find historical documents in Tsushima Jinja, Hazu Jinja and Aigoin in Aichi prefecture to look them carefully and take pictures. Also, I could research the document of the Ishiyama family in Tokorozawa city. Examining these above historical resources, I have promoted step by step my studies, in which activities by Oshi in Tsushima Jinja, the process of Shinto priest's receiving certifications from the Yoshida family and the relation between the Owari local govement and the head of Syugendo are investigated concretely. Research on the document of the Ishiyamake family made me possible to prove that Shinjimaitayu's organization gradually formed through conflicts and lawsuits against other religious practitioners in 18 century. I could write detailed article some of which are carried in this Kaken report. Furthermore, I have published my book on Onmyoudo in Edo period (2005, Yoshikawakoubunkan) in which I proved the relationship between the Tsuchimikado family and local onmyouji. The Tsuchimikado provided certifications for onmyouji and in exchange onmyouji paid fees to the Tsuchimikado regularly to maintain their business by using the authority of the Tsuchimikado.Secondly, I have held annual study meetings for scholars to have presentations and to exchange opinions and information. We could discuss about theoretical problems of history of religions in Edo period.