Traveling religious specialists distributing talismans and their temples and shrines in Edo period

首先，为了整理原田家族的4000多件护身符，我制作了数据库，并完成了它们的拍照。从数据库中可以看出，自明治维新以来，护身符的数量和样式发生了巨大的变化。也可以说，从那时起，偏远大寺庙的宗教专家护身符减少了，而邻近寺庙和神社的护身符却增加了。其次，我可以收集史料，认识一个叫Yugy的流浪僧人。sy。他曾访问过小瓦里，与当地政府以及在广山的山武寺僧侣进行接触。第三，我举办了女性宗教专家和萨满的学习会议和讲座。此外，我可以翻译一份关于奥瓦里政府宗教政策的历史文件，并清楚地表明他们对外部人的反应比内部人更严重

Firstly, to put over 4000 talismans belonged to Harada family in order, I made the database and finished to take pictures of them. Examining the database, it can be clear that the amount and the style of talismans changes drastically since the Meiji restoration. Also it can be said that talismans of religious specialists in remote big temples lessened, on the contrary those of neighborhood temples and shrines increased since then. Secondly, I could gather historical materials to know wandering monks named Yugy. sy. nin who had visited Owari to contact with the local government as well as Yamabushi monks in Hikosan. Thirdly, I held the study meetings and talking on female religious specialists and shamans. Furthermore, I could translate a historical document on religious policy of the Owari government and make clear that their reaction to outsiders was more severe than that of insiders