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A Study on the Principle of Political Order and the Roman Emperorship in the Medieval Christian World: Universal Imperial Idea and the Political Reality

中世纪基督教世界的政治秩序原则与罗马皇帝制度研究：普遍的帝国观念与政治现实

基本信息

批准号：
17520492
负责人：
OTSUKI Yahiro
金额：
$ 2.3万
依托单位：
Hitotsubashi University
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2005
资助国家：
日本
起止时间：
2005 至 2007
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-17520492/
关键词：
European History Byzantine Empire Emperor Christianity Mediterranean World Carolingian Italy

项目摘要

This research was intended to contribute to the analysis of political order in the medieval christian world. Our main focus was on the diplomatic intercourses between the Byzantine Empire and the West, especially on the interactions between Byzantine court and Frankish king in the period from the split of Frankish Kingdom (843) to Otto I's coronation as Emperor (2 Feb. 962; as king from 936, died 973).Through surveying the relevant texts (chronicles, annals, diplomatic documents), we investigated the principals, manner, disciplines of their diplomacy, or of self-presentation as well as their respect to addresses.Quite a lot of missions were dispatched between Byzantine and Frankish court, Roman Pope, besides aristocratic powers in middle-south Italy, i. e., comte of Arles, margrave of Ivria (Istoria), duke of Benevento, etc. We have recognized that the main topic seen in those intercourses was the Roman Emperorship. This historical problem, which has been discussed as “Translation of Imperial Sovereignty (Translatio Imperii)" was not a mere issue of transfer of power from the East to the West, but a political controversy on so-called communion of “Empire" between Byzantine Empire and Frankish King, i. e. the negotiations of western powers for their share of Imperial dignity.Through the relevant texts, we recognized the enthusiasm of Frankish king for their desire in contrast of the disregard of Byzantine court. Our contribution could be in the additional point of view on Byzantine diplomacy. Needless to say, further more scrutiny is necessary

本研究的目的是为分析中世纪基督教世界的政治秩序做出贡献。本文主要研究了从法兰克王国分裂（843年）到奥托一世加冕为皇帝这一时期，拜占庭帝国与西方的外交交往，特别是拜占庭宫廷与法兰克国王之间的互动（962年2月2日;作为国王从936年，死于973）。通过调查相关文本（编年史、编年史、外交文书），考察了他们的外交原则、方式、纪律，以及对称呼的尊重。拜占庭与法兰克宫廷、罗马教皇、除了意大利中南部的贵族势力外，例如，阿尔勒伯爵、伊夫里亚侯爵（伊斯托利亚）、贝内文托杜克等。我们已经认识到，在这些交往中看到的主要话题是罗马皇帝。这一历史问题被称为“帝国主权的翻译”（Translatio Imperii），它不仅仅是一个权力从东方向西方转移的问题，而是一场关于拜占庭帝国与法兰克国王之间所谓“帝国”共融的政治争论。e.西方列强为争夺帝国尊严而进行的谈判，通过相关文本，我们认识到法兰克国王对他们的渴望的热情与拜占庭宫廷的漠视形成了鲜明的对比。我们的贡献可能是对拜占庭外交的额外看法。不用说，有必要进行进一步的审查