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Stateless Minority and the New Regionalism in the Context of Globtitation

无国籍少数民族与全球化背景下的新区域主义

基本信息

批准号：
18530380
负责人：
TSURUMAKI Motoko
金额：
$ 2.53万
依托单位：
Nagoya University
依托单位国家：
日本
项目类别：
Grant-in-Aid for Scientific Research (C)
财政年份：
2006
资助国家：
日本
起止时间：
2006 至 2007
项目状态：
已结题

来源：
https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-18530380/
关键词：
Sociology Regionalism Nationalism Ethnicity Brittany France マイノリティ

项目摘要

The main objective of this research is to investigate the identity transformation of historically minority regions in Western Europe in a global context. We take the case of Brittany, known for its Celtic roots, community cohesion, and struggle against the dominant French culture. After WWII, in the 1960-70s, new social movements emerged in the region, supported mainly by students and intellectuals. Qualified as an ethnic revival (A.D.Smith), and 《mouvement nationalitaire (A.Touraine) 》, this range of movements was followed by another regionalist phenomenon which took place in the late 1990s, mobilizing the media, local institutions and a much larger Breton public.Based on field research on cultural associations and adopting an ethnographic framework, we tried to answer empirically whether the region's ethnonationalist consciousness of the 1960-70s has shifted toward a more globalized, multicultural, and civic identity.The methods adopted were : semi-structured, qualitative interviews, and participant observation in association activities. Some other interviews were conducted in Barcelona, to take into account the institutional effects on the new regionalist phenomenon.In Brittany, we can observe an emergence of new forms of regional identity, which affirm solidarity with different types of 《minorized cultures》 such as immigrants' culture, minority nations, aboriginal populations, and inhabitants of developing countries. Breton ethnicity, reinterpreted in a global context, has gotten a more personal,《soft》, flexible, and civic dimension. It is now used by individuals to resist against the cultural uniformization of the world as much as against the domination of the French state. Here, the sentiment of belonging does not signify an ethnoterritorial identity : rather, it seems to open up the space for another type of cultural 《metissage》 with others, both inside (ex. immigrants) and outside(ex. aboriginal peoples)the geographically and nationally confined region.

本研究的主要目的是探讨在全球背景下，历史上少数民族地区在西欧的身份转变。我们以布列塔尼为例，它以凯尔特根源、社区凝聚力和与法国主流文化的斗争而闻名。第二次世界大战后，在20世纪60 - 70年代，该地区出现了新的社会运动，主要由学生和知识分子支持。有资格作为一个民族复兴（A.D.史密斯）和《民族运动（A.Touraine）“，这一系列运动之后，在1990年代后期又出现了另一种地方主义现象，动员了媒体、地方机构和更大的布雷东公众。我们试图从经验上回答该地区在20世纪60 - 70年代的民族主义意识是否已经转向更全球化、多元文化和公民身份。所采用的方法是：半结构化、质性访谈、参与式观察。在布列塔尼，我们可以看到一种新形式的地区认同的出现，这种认同肯定了与不同类型的“少数文化”，如移民文化、少数民族、土著居民和发展中国家居民的团结。布雷东民族在全球语境中被重新诠释，变得更加个人化、“柔和”、灵活和公民化。它现在被个人用来抵制世界文化的统一，就像抵制法国国家的统治一样。在这里，归属感并不意味着一种民族地域认同：相反，它似乎为另一种类型的文化“融合”打开了空间，与其他人，无论是内部的（例如，内部的）。移民）和外部（例如，原住民）地理上和民族上局限的地区。