Buddhism and political role of the cult for national and local society in the Northern Dynasties, Sui and Tang period China

(1)在目前的研究中，第一部分是对唐末有重要影响的宦官政治倾向的研究。近年来，在Xi、洛阳等地陆续发现了唐代宦官墓志，并陆续发表了相关史料。笔者在资料收集和输入的过程中，对宦官墓志的表现形式进行了研究。结果，我发现有许多原始单词。所以我收集并比较了这些例子。2010年7月，我发表了一篇题为《太监墓志铭的修辞特征》的文章。监军制度是唐代宦官权力扩张的制度之一。实际上，在唐代，监军被派往地方政府，向皇帝报告情况。这样一来，监军就与高级官员的人事有了联系。虽然没有足够的 ...更多信息 摘要通过对宦官原官的研究，在Xi一带发现了大量唐代宦官墓志。因此，我们能够分析的墓志铭的文本。本论文以后来成为监军之首的监军士的墓志为例，研究其文字表达的特点。我还提到内库，太监一直控制着皇帝自己的金库。指出宦官通过控制内库，参与中央财政活动。研究内库的变化及其作用，通过对内库的控制，保证了皇帝在中央财政活动中的权力扩张。(2)二是利用北方朝、隋唐时期山东、山西的碑刻考据资料进行研究。起初，北魏后期至隋代的甲骨文为数不少，20世纪80年代以后在山东发现。清河崔氏家族与北方后期山东地区的佛教造像活动有着密切的关系。本文通过分析他们的活动，研究了北方后期贵族家庭对地方社会的影响。此外，笔者还对青州周边的佛教造像背景进行了研究。北方时期，崔氏家族对家乡社会有着重要的影响和政治力量。据说，由于崔氏家族的影响和政治权力，山东东部地区，特别是青州地区的石雕活动十分活跃。换句话说，我不知道。胶东地区佛教造像的减少与崔氏家族有关。其次，在山西省东南部的沁县发现了大量的南涅水石像。最多的是由雕像的石头堆成的雕像塔。从这一事实中，我们可以看出陕西与甘肃的关系是密切的。同时发现的还有“520年石像碑”的铭文。事实证明，当时有大量的武威人移民到涅水。北方时期，山西东南部地区存在一个名为“山胡”、“稽胡”的群体。我将在今年对这一群体的确切特征进行研究，并展示结果。(3)第三，我在北京国家图书馆收集地方文献中记载的北方、隋、唐时期的石刻造像资料时，发现清顺治年间长治市的地方文献中，有一篇武则天将舍利赠予某人的文章，在这一年有一个发现，一个神秘的塔和石碑建成，直到现在，整个纪念碑的铭文都留下了。通过对这些文章的分析，不仅可以阐明武则天的佛教政策，而且可以分析当地社会接受舍利后的走向。目前我正在写一份关于它的文件。减

(1) Among my studies at present, the first is on the political trend of the eunuch who had important influence in the latter period of Tang Dynasty. Recently, some epitaphs of the eunuch in Tang Dynasty are discovered and the historical materials are published continuously in Xi' an and Luo yang, etc. During the process of information's collection and data's input, I made researches about the expression of the eunuch's inscription. As a result, I found there were numbers of original words. So I had collected and compared the examples. In July 2010, I presented an article titled "The Rhetorical Characteristic of The Eunuch's Epitaphs". In the past Jianjun System, which was one of the systems that contributed to the power's expansion of the eunuch in Tang Dynasty. Actually in Tang Dynasty, Jianjun were sent to local governments and reported the situation to the emperor. In this way, Jianjun would have connection with the personnel affairs of senior officials. Though there are not enough … More documents on the eunuch's original organ, a lot of epitaphs of the eunuch in Tang Dynasty were discovered around Xi' an in China. Thus we are able to analyze the text of the epitaphs. In this presentation, I researched the characteristic of the epitaphs' expression by using the epitaphs of the people who later became Jianjunshi, the top of Jianjun's organ. And also I mentioned Neiku that the eunuch had been controlling the emperor's own vault. It was pointed out that the eunuch took part in financial activities of the central government through controlling Neiku. I studied change of Neiku and its role, and made sure emperor's power expansion in financial activities of the central government by controlling Neiku.(2) The second is the study that I made use of information gained from inscription's examination in Shandong Province and Shanxi Province in the Northern Dynasties, Sui and Tang. At first, there were many Buddhistic inscriptions made from latter period of Beiwei Dynasty to Sui Dynasty, and they were discovered after 1980s in Shandong Province. The noble family of Qinghe cui clan had relationship with Buddhistic stone statues activities in the east of Shandong Province in latter period of Northern Dynasties. I analyzed their activities and studied noble families' influence on local society in latter period of Northern Dynasties. What's more, I had done a study concerning the background of Buddhistic stone statues around Qingzhou. In period of Northern Dynasties, Cui clan had a significant influence and political power on the hometown's society. It is said that because of the influence and political power of Cui clans', the activities of making stone statues became active in the east of Shandong Province, especially in Qingzhou. In other words. the decrease of Buddhistic stone statues in the east of Shandong Province had something with Cui clan'. Secondly, there is a large number of Buddhistic stone statues "Nannieshui stone statues" were discovered in Qin county in the south-east of Shanxi Province. The most are statue's towers piled up by statue's stones. From this fact, we will understand that the relationship between Shaanxi and Gansu was close. The inscriptions on "Stone statue monument in 520" was also discovered at the same time. It is proved that there were lots of people from Wuwei emigrating to Nieshui. In the Northern Dynasties, a group called "Shanhu""Jihu" existing in the south-east of Shanxi Province. I will do the study on the group's exact character and show the result this year.(3) Thirdly, in the national library of Beijing, when I collected the material of Buddhistic stone statues of the Northern Dynasties, Sui Dynasty and Tang Dynasty written in local documents, I discovered in Changzhi City's local document during Emperor Shunzhi's Period of Qing Dynasty, there was an article showing that the Emperor Wu Zetian gave Buddhistic relic to somebody, In this year there was one discovery that a Buddhistic tower and a stone monument were built up, until now the whole inscription of the monument is left. By analyzing these articles, I can not only clarify a policy of Emperor Wu Zetian's on Buddhism, but also can analyze the trend of local societies after they received those Buddhistic relic. At present I am writing a paper on it. Less