On the Concept of Travelling and Changing World Vision in French Literature-Data Base and Studies on Works

无论如今的旅行变得多么容易，阅读来自这些经历的文献和文献对我们来说仍然是有趣的。由于一部文学作品包含了它诞生的时代和作者最初的旅行和写作方式的一些历史、社会和文化含义，对涉及旅行的庞大文学语料库进行调查将是有用的。然而，这类文献不仅包括游记书籍，还包括历史文献或人类学文献。西拉诺·德·贝热拉克在十二世纪写了一篇关于月球之旅的故事：科幻小说也可以被审查。更重要的是，旅行意味着骑士的“旅程”，牧师的“朝圣”，工匠和中世纪学生的“训练”，所有这些旅行都有一个共同的目标，那就是获得智慧和发展个性。Telemaque的《菲尼隆历险记》以虚构的形式实现了这一教育目的。在爱情故事中，恋人也经常在旅途中相遇或分开。面对如此多种多样的作品，我们想知道是否有可能对所有这些作品进行分类。受十三世纪自然历史的启发，旅游图书馆陷入了僵局，最近对Lefevure的研究只得到了一个肤浅的分类。即使承认新的分组标准的重要性，如果没有严格的语言学理解，我们也无法理解不断变化的世界愿景。因此，我们回到了特定的文学作品上，而不是粗略、抽象的类别。因此，我们以全球视野对具体个案进行了仔细的考察，实现了对涅瓦尔的两次东方之旅、恩·米肖和莱里斯与非西方世界的相遇的研究，以及对法国诗人邦内福完成的内心世界的探索。

However easy the traveling may have become nowadays, it is still interesting for us to read documents and literature coming from such experiences. As a literary work contains some historical, social and cultural implications of the age when it was born and of its author's original way of traveling and writing, a survey would be useful to classify the huge corpus of the literature dealing with travel. However this kind of literature includes not only travel books but also historical documents or anthropological ones. Cyrano de Bergerac wrote in XVIIth century a story of the voyage to the Moon : the scientific fiction may also be examined. More over, the travel implies a "journey" for knights, a "pilgrimage" for churchmen, "training" for craftsmen and students of the Middle Age ; all these travels share in common the goal of acquiring wisdom and developping one's personality. Telemaque's adventures of Fenelon actualizes such educational purpose in a fictional form. In love stories too, lovers often meet or separate on a journey. Faced with such variety, we wonder about the possibility of classifying all these works. Travel library, inspired by XVIIIth century natural history, came into an impasse and the recent study of Lefevure attains only a superficial classification. Even while admitting the importance of a new grouping criterion, we cannot understand the changing vision of the world without strict philological comprehension. So we have come back to particular literary pieces rather than rough, abstract categories. Therefore we have carried out with a global mind careful examinations of particular cases, realizing studies on Nerval's two voyages to the Orient, en Michaux's and Leiris' encounter with the non-occidental world and on the search an inner world accomplished by French poet Bonnefoy.