A Study in "Erdeni tunumal neretu sudur orusiba".

1993年，我们从《额尔德尼图努马尔涅列图苏杜尔奥鲁西巴》文本的批评和罗马化入手，编写了一部分日译本。1994年，我们主要是对译文进行审读，并对文中的疑难词语和句子进行口译。在这些工作的基础上，我们于1995年完成了翻译和注释的初稿。由于我们决定发表这项研究的结果，因此在1996年，我们在申请科学研究补助金（科学研究成果出版补助金）的同时，继续全面重新审查罗马化，翻译和注释。1997年获得立项，编写了前言、索引、年表和参考文献。我们的结果，命名为“Altan qagammaan u tugammauji”（这是通过我们的调查最终确认为文本的原始标题），于1998年3月从Kazama-Shobo中删除。我们相信，我们对《论语》文本的批评和对疑难词语的解释，尤其是对佛教词语的解释，超越了以往的研究。与此同时，我们的研究也进一步明确了《阿尔丹·查加曼·图加曼毛吉》对国王远征和佛教传入蒙古的记述，与17世纪世纪以后的蒙古编年史中包含的神话因素不同，它是比较有历史根据的。它还对16世纪蒙明关系的转变、藏传佛教在蒙古民族中的传播等蒙古历史上的重要问题提供了新的认识。

In 1993, we started our study from criticization and Romanization of the text of "Erdeni tunumal neretu sudur orusiba" and drew up a part of Japanese translation. In 1994, we were mainly engaged in examining the translation and putting interpretation on difficult terms and sentences in the text. Based on these works, we completed a preliminary draft of translation and notes in 1995. As we decided to publish the result of this study, so that in 1996, together with appllying to Grant-in-Aid for Scientific Research (Grant-in -Aid for Publication Scientific Research Results), we continued to fully reexamine the Romanization, translation and annotation. Getting granted in the following year, 1997, we drew up the preface, indexes, chronological table and bibliography. Our result, named "Altan qagammaan u tugammauji" (this was finally recognized through our investigation as the original title of the text) was publishied from Kazama-Shobo in March of 1998. We are convinced that our criticization of the text and intepretation on the difficult terms and sentences, especially on the Buddhist ones, surpass any precedent studies. At the same time, our study made it clearer that "Altan qagammaan u tugammauji" describes the expeditionary career of the king and the introduction of the Buddhism to Mongolia rather based on historical facts, which differs from other Mongolian chronicles after the 17th century including many mythical factors. It also casted new light on some important themes on history of Mongolia such as the transition of Mongol-Ming relations in the 16th century and the spread of the Tibetan Buddhism among the Mongolian people.