The liturgical manuscripts of the Library of the Parisian Abbey of Saint-Victor (about 1108-1790). Manuscripts, descriptions, differentiations

撰写拉丁中世纪基督教崇拜的历史，构成了一个既包括中世纪文化，也包括当时整个社会的程序。它类似于圣经，圣经应该被认为是一本书，在一个特定的社会的各个部分，作为一个正常的给予权威。欧洲中世纪社会中的基督教崇拜形式主导了他们的宗教仪式，并被理解为表明在哪里发展为建立礼拜形式。礼拜手稿可以与圣经手稿相媲美，圣经手稿曾经具有令人难以置信的文字丰富性，并希望通过创作动态来强调神圣的话语。同样，精心制作的中世纪和现代早期礼拜手稿，往往留下了强烈的使用痕迹，显示出直到我们这个时代，精神关怀和宗教虔诚在礼拜“作者”手中的传播是不可想象的。根据所有可用的手稿，巴黎维克托林的礼拜仪式应该可以重建大约400年的时间(直到大约1500年)。这些礼仪手稿有助于展示巴黎这个宗教社区的文化和智力力量：礼仪文本使用普通文本；传递它们的中世纪手稿同时也是基督教的当代见证者。今天，对于理解12世纪和13世纪，把握宗教团体过去每天庆祝的礼拜仪式与其智力野心之间的内在联系似乎是基本的。对巴黎维克托林礼拜仪式的研究同时也意味着：从中世纪到近代，人们应该努力抓住维克托林参与的更深层次，以利于理解和博学。根据他们自己的理解，由于巴黎改革后的Clercs偏爱礼拜庆典，在与培养博学和科学的关系上，他们已经达到了宗教生活的最佳现代化。这一项目的第一部分必须根据圣维克多的礼拜手稿指出前面提到的宗教(礼拜仪式、对规则的忠诚)与科学(博学、哲学、文学)之间的联系。该项目进行基础研究，因为其结果一方面将使人们能够了解中世纪至法国大革命期间法国教会和统治的新历史特征。另一方面，它应该提供新的模式，旨在解释12世纪和13世纪的神学复兴。

To write the History of Christian worship in the Latin Middle Ages, constitutes a procedure which enrolls as well medieval culture as the entire society of that time. It is similar to the Bible, which should be considered as the book, which acted, in all parts of a given society, as a normgiving authority. The Christian forms of worshipping within medieval societies of Europe dominated their religious rites and were to be understood as well indicating where to develop to as building up liturgical forms. Liturgical manuscripts are comparable to biblical manuscripts, which used to be of an uncredible textual richness and which wanted to underline the divine word by creative dynamics. Similarly the carefully produced liturgical manuscripts from the Middle Ages and the Early Modern Times, which often leave strong traces of use, show until our days an unimaginable spread of spiritual care and religiousness on the hand of the liturgical ‘authors’. On the basis of all the available manuscripts, the liturgy of the Victorines at Paris should become reconstructable for about a period of nearly 400 years (until about 1500). These liturgical manuscripts contribute to show the cultural as well as the intellectual force of exactly this religious community within Paris: Liturgical texts use to be ordinary texts; the medieval manuscripts transmitting them are, at the same time, contemporary witnesses of christianity. Today, it seems to be elementary for the understanding of the 12th and 13th centuries, to grasp the inner connection between the liturgy which a religious community used to celebrate daily, for example St Victor, and its intellectual ambitions. Carrying out research about the Victorine liturgy of Paris signifies at the same time: One should try to seize the deeper layers of the Victorine engagement in favor of understanding and erudition from the Middle Ages until Modern Times. Because of the Parisian reformed clercs‘ preference for liturgical celebrations, in relationship with the cultivation of erudition and science, they have reached the best modernization of religious life, according to their own understanding, during the twelfth century. It is essential for this project‘s first part, to point out as an example the connection, mentioned here before, of religousness (liturgy, fidelity to the Rule) together with science (erudition, philosophy, literature) according to the liturgical manuscripts of Saint-Victor. This project carries out fundamental research inasmuch its results will enable, on one hand, new historical features about the Church and Reign in France during the Middle Ages and until the French Revolution. On the other hand, it should provide new patterns which are intended to explain the theological revival during the 12th and 13th centuries.