Missionary and Educational Activities of English, American and Canadian Presbyterian Churches in Colonial Taiwan and Korea.

前两年，我专注于英国长老会在台湾的传教活动，后两年开始研究加拿大长老会在韩国的传教活动。虽然我打算将美国的传教活动包括在内，但在这方面，我只能整理一些前人的研究。我的研究成果如下：1.关于英国长老会在台湾的传教活动，我发表了一篇关于1930年代台南长老会中学学生参拜神社问题的文章。我已经表明，由于台湾人对中学教育的热情需求，神社扩大了，而天津基督徒、非基督徒和英国传教士之间的合作关系因他们对参拜靖国神社的不同态度而被破坏，这是日本殖民政府预期的结果。关于加拿大长老会在朝鲜的传教活动，我试图收集和整理有关加拿大在朝鲜传教活动的史料，特别是关于传教士抗议日军对生活在关东地区的朝鲜人进行屠杀的史料。然而，在这方面还有很多工作要做，我还不能发表这篇文章。

In the first two years, I focused on the missionary activities of Presbyterian Church of England in Taiwan, and in the last two years I began to make researches on those of Presbyterian Church in Canada in Korea. Although I had planned to include American missionary activities, in this respect I could only sort out some preceding researches.The achievements of my research are as follows ;1.About the missionary activities of Presbyterian Church of England in TaiwanI have published an article concerning the Shrine attendance problem of the pupils of Presbyterian Middle School, Tainan, in the 1930s. I have made it clear that the schcol was enlarged owing to the enthusiastic demand of the Thiwanese for secondary education, and that the collaborative relationship among the Thiwanese Christians, non-Christians and the English missionaries was destroyed by their different attitudes to the Shrine attendance, which was the result the Japanese colonial government had expected. I published my article in Shisou No.915 ＆ Traces No.2.2.About the missionary activities of Presbyterian Church in Canada in KoreaI have tried to gather and sort out historical materials concerning the Canadian missionary activities in Korea, especially focusing on the missionaries' protests against the massacre by the Japanese military toward Koreans living in the Kando district. However, there are a lot of works left to do in this respect, and I cannot have published the article yet.