Studies on the Grasping of Human Being in the modern German Philosophy

以科学技术发展为基础的现代文明，一方面给我们带来了舒适的日常生活环境，但另一方面，它的片面科学主义导致了对人的错误认识，暴露出人的永恒尊严在当代被忽视，在社会上产生了许多危险的后果。针对这些趋势，我们必须扭转这种错误认识。从康德到海德格尔，这是一种生动地存在于现代德国哲学中的看待人的本质的重要方式。在这方面，我在1996年至1998年的研究学期中研究了德国哲学的三个阶段：首先是康德哲学与德国唯心主义，其次是生命哲学，最后是生存哲学，关于第一个项目，我阐述了康德的永恒和平思想，费特的科学理论思想，谢林的艺术与自由哲学，黑格尔的现象学和施莱格尔的爱与生命哲学。在生命哲学方面，我通过与当代脑科学的交锋，阐明了精神和生命的本质不应在脑的功能中寻找，而应在作为生命主体的人自身中寻找。关于第三个问题，我不仅关注雅斯贝尔斯和海德格尔的哲学，但我也出版了我的生命哲学，它涉及死亡，爱，他人，幸福和值得生活的问题。

The modern civiligation based on the development of science and technology has brought about on the one hand our comfortable environment of ordinarilife, but it has produced on the other lots of dangerous results in our society because of its superficial scientism which has caused such a wrong understanding of human being that the dignity of human persenality is exposed to be neglected at the presentage.Against these trends we must take back the important way of looking at the essence of hu,am being that is existing vivid in the modern German philosophy from Kant to Heidgger. In this regard I have taken up the three phases of German philosophy during my research term 1996 〜 1998 : firstly, philosophy of Kant and the German idealism, secandly, the philosophy of life, thiedly, the existential philosophy.Concerning the first project I have elucidated Kant's thought on eternal peace, Fihte's thought of his theory of science 1804, Schelling's philosophy of art and liberty, Hegel's phenomenology and Fr. Schlegel's philosophy of love and life.Wish regard to the philosophy of life I have made clear by my confrontation with the contemporary brain science that the essence of mind and life should not be sought in the function of brain but in yhe human self as subject of human life.About the third proglem I was occupied not only with the philosophy of Jaspers and Heidegger, but I have also published my pholosophy of life which deals with the problems of death, love, others, happiness and life worth living.