On a Theoretical Study and an Architectural and Historical Study about the intention process of the Architectural space with the faith

我研究的一个目的是用所谓的证据来指出那是日本的“信仰空间”。在江户时代的“小八股禅宗”和“涅槃信仰”的历史中，正是为了具体地指出“信仰的地方”。根据四年的学习实施计划，我如期进行了学习。第一年，它是奥巴库团体寺庙的“房间正殿”的标志。有“福冈县高句寺正殿”。第二年，它是影响佛教中正宗信仰的“信仰空间”的标志。我指出了“私人住宅中的信仰空间”。有“长沼府佛室”(在福冈县)。第三年，它是小巴库派禅师“创造信仰空间”的标志。“富蒙寺冥想室”的标志(在高津市)是建筑史上的一个新知识。第四年，我研究了包括信然在内的代表人物对佛教中新宗派的信仰和离开的句子，我从理论上挑战了将要展示“一个与轮回信仰有关的地方”的研究。因此，我想，毕竟我能够指出，“日常场所”必须充满“信仰”。关于这项研究的意义，我认为我可以通过把这些研究成果放在两个研究领域(建筑史和建筑学理论)的一个研究目的和研究方法上来提高它的水平，在全世界范围内公布。在具体内容上，“胡曼信仰”取于“日常空间”，“信仰空间”即所谓的“日常房间”。此外，日本的信仰空间是日常生活中的客房。

A purpose of my studies is to point out that is "faith space" in Japan with so-called proof.In "Zen of the Obaku group" and the history of "the faith of Nembutsu" in the Edo era, it is to point out "a place of the faith" precisely to be concrete. According to a study enforcement plan of four years, I carried it out as scheduled.In the first year, it is the indication of "the room main hall of a Buddhist temple" in the Obaku group temple. There is "the Kogetsuji Buddhist temple (in Fukuoka Prefecture) main hall".In the second year, it is indication of "faith space" affecting the faith of the Jodo Shin sect of Buddhism. I pointed out "the faith space in the private house". There is "the buddhist room of the Naganuma's house" (in Fukuoka Prefecture).In the third year, it is indication of "creation of the faith space" by the Zen priests of the Obaku group.The indication of "the room for meditation of Fumonji Buddhist temple" (in Takatsuki City) is a new know-ledge on the architectural history.In the fourth year, I studied the sentences that the representative person including Shinran believed and left in the faith of Jodo Shin sect of Buddhism, and I challenged the study that was going to show "a place con-cerned with the faith of Nembutsu" heoretically. As a result, I thought that after all I was able to point out that it is necessary for "the everyday place" to be full of "faith". And, in the last year, I gathered these up generally.About the significance of this study, I thought that I was able to raise it in the standard that in the whole world I can announce by putting these results in the field of two study (of an architectural history and a archit-ectural theory) together in a study purpose and a study method. Morethere about the concrete content, "h-uman faith" is taken in "everyday space", "the faith space" was so-called "the room in the everyday house". Furthermore, the faith space in Japan is the guest room in the house of the everyday life.