THE WORLD OF PERFORMING RELIGIOUS PRACTITIONERS SEEN THROUGH SYSTEMS OF CERTIFICATIONS AND FORMATION OF ORGANIZATIONS

首先，我在爱知县的对马津家、黑津津家和爱古院四处寻找历史文献，仔细查看并拍照。同时，我也可以研究东小泽市石山家族的资料。在查阅以上历史资料的基础上，我逐步推进了自己的研究，具体研究了石原在对马真家的活动、神道教牧师接受吉田家族认证的过程、小和地方政府与先根道负责人之间的关系。通过对石山家文献的研究，我可以证明，在18世纪，新岛堂的组织是在与其他宗教从业者的冲突和诉讼中逐渐形成的。我可以写一些详细的文章，其中一些在这个Kaken报告中。此外，我还出版了《江户时代阴阳师》一书（2005年，《Yoshikawakoubunkan》），证明了土谦户家族与当地阴阳师之间的关系。土人堂为阴阳师提供认证，阴阳师作为交换，定期向土人堂支付费用，以利用土人堂的权威维持业务。其次，我每年都会举办学习会议，让学者们做报告，交换意见和信息。我们可以讨论江户时期宗教史的理论问题。

Firstly, I have gone around to find historical documents in Tsushima Jinja, Hazu Jinja and Aigoin in Aichi prefecture to look them carefully and take pictures. Also, I could research the document of the Ishiyama family in Tokorozawa city. Examining these above historical resources, I have promoted step by step my studies, in which activities by Oshi in Tsushima Jinja, the process of Shinto priest's receiving certifications from the Yoshida family and the relation between the Owari local govement and the head of Syugendo are investigated concretely. Research on the document of the Ishiyamake family made me possible to prove that Shinjimaitayu's organization gradually formed through conflicts and lawsuits against other religious practitioners in 18 century. I could write detailed article some of which are carried in this Kaken report. Furthermore, I have published my book on Onmyoudo in Edo period (2005, Yoshikawakoubunkan) in which I proved the relationship between the Tsuchimikado family and local onmyouji. The Tsuchimikado provided certifications for onmyouji and in exchange onmyouji paid fees to the Tsuchimikado regularly to maintain their business by using the authority of the Tsuchimikado.Secondly, I have held annual study meetings for scholars to have presentations and to exchange opinions and information. We could discuss about theoretical problems of history of religions in Edo period.