The integration of mass trauma in collective identity through negative heritage preservation and disaster tourism in Tohoku after the Great East Japan Earthquake

由于Covid相关的旅行限制很容易，我能够分析法国和德国负遗产保护的国际例子。我发现，虽然关于二战纪念碑的叙述已经过去了更多的时间，但关于如何保护负遗产遗址的讨论仍在继续。对于代表近代史上创伤事件的遗址来说，情况更是如此，比如东德独裁时期使用的监狱。由于最近对乌克兰的战争，关于欧洲负面遗产保护的讨论获得了势头。关于国内的研究，我能够参观和比较几个灾难纪念馆，它们现在也在为国际游客做准备。研究结果以国际会议和科学期刊的形式公布。

Due to the ease of Covid-related travel restrictions I was able to analyze international examples of negative heritage preservation in France and Germany.I found that while more time has passed for narratives on WW2 memorials to be established discussions on how to preserve sites of negative heritage are still continuing. This is even more true for sites that represent traumatic events in recent history, such as prisons used during the dictatorship in East Germany. Due to the recent war against Ukraine, discussions on negative heritage preservation in Europe have gained momentum. Regarding domestic research, I was able to visit and compare several disaster memorial museums that are now also preparing for international tourists. Findings were presented as international conferences and in scientific journals.