Old Testament Canticles in Christian Liturgy.Usage, Interpretation and Impact, exemplified by Daniel 3

《圣经》中的赞美诗。自最早的基督教时代以来，这些歌曲，特别是那些从旧约，已形成了一个基本的一部分，中央服务的复活节守夜，因此，上午办公室[赞美]。这是真实的所有办公室在东方和西方的传统。事实上，在圣经的许多译本中，canaldom作为诗篇之后的固定序列单独出现，早在Codex Alexandrinus，这表明canaldom是多么重要。尽管canaldom很重要，但它们的使用，解释和影响很少成为科学研究的主题。有些个别研究是可用的，但只有到1950年左右。一个完整的概述，特别是从历史的角度来看的影响，canadian，根本不存在。本项目旨在弥补这一差距。第一部分涉及一般的cannabel。它建立在以前的研究结果，从而初步旨在发展的canadeles的使用和他们的使用在各种礼仪传统的背景概述。此外，其目的是目录的canteles '插图在psalter手稿。到目前为止，这些插图几乎没有得到任何科学关注。这将构成对歌曲和图像插图的神学理解的基础，同时参考任何潜在的重要联系以及歌曲和插图的个人文化历史背景。第二部分通过例子的方式处理了自旧教会时代以来最重要的颂歌的解释和影响的历史：“希伯来三个孩子的歌”[丹尼尔3，52-90]和整个丹尼尔的第三章，其中这首歌是一部分。研究的主题是它的使用不同的上下文：在圣经中，在讲道，在礼仪，在赞美诗，在图像，并在hagiography。至于这项研究对当今的相关性，问题是丹尼尔3继续对20世纪和21世纪的社会文化环境产生多大的影响。为了找到答案，考虑从文学到音乐和视觉艺术的艺术作品的例子是有帮助的。一本专著将允许公众访问这个项目的两个部分的结果。

Canticles are psalm-like songs in the Bible. Since the earliest Christian times, these songs, and in particular those from the Old Testament, have formed an elementary part of the central service of the Easter Vigil and, consequently, of the morning office [lauds]. This is true for all Offices in the Eastern and Western traditions. The fact that, in numerous translations of the Bible, canticles feature separately as fixed sequences following the Book of Psalms, as early as the Codex Alexandrinus, demonstrates how significant canticles were.Despite the importance of the canticles, their usage, interpretation and impact have rarely been the subject of scientific studies. Some individual studies are available, but only up to about 1950. A complete overview, especially with a view to the history of the impact of the canticles, does not exist at all yet. This project proposes to address that gap.The first part deals with the canticles in general. It builds on the results of previous studies and thereby aims initially to develop an overview of the canticles' usage and the context of their usage in the various liturgical traditions. Additionally, the intention is to catalogue the canticles' illustrations in the psalter manuscripts. These illustrations have so far barely received any scientific attention. This will form the basis for an examination of the theological understanding of the songs and the iconographic illustrations whilst referencing any potential significant links and the individual cultural-historical contexts of the songs and illustrations.The second part deals, by way of example, with the history of the interpretation and the impact of the canticle that can be considered the most significant since the times of the Old Church: the 'Song of the Three Hebrew Children' [Daniel 3, 52-90] and the whole of the third chapter of Daniel of which this song is a part. Subject of the study are the different contexts of its usage: in the Bible, in homily, in liturgy, in hymnology, in iconography, and in hagiography. With regard to the relevance of this study for the present day, the question arises in how far Daniel 3 continues to have an impact on the socio-cultural environment of the 20th and 21st centuries. To find the answer, it is helpful to consider examples of artworks ranging from literature to music and to visual art.A monograph will serve to allow the public access to the results of both parts of this project.