Antikes Judentum: Henochs Reisen durch die Sphären der himmlischen und irdischen Welt: Stratifikation von Schriftauslegung und mythischem Stoff in der Henochliteratur

计划分项目的主题将是《以诺一书》，特别是《守望者记》(以诺记1？36)和《寓言》(以诺一书，37？71)中的圣经解释和神话材料之间的关系。希伯来语圣经在《创世纪》(Gen 5：24)中的一个简短注解中说，远古的祖先以诺与上帝同行，因此后来被上帝带走。这段经文是《守望者记》中描述宇宙之旅的起点。在这里，以诺在异象中穿越了天堂和地球上最偏远的领域。在比喻中，以诺向地球上的居民透露了他的宇宙知识。最后，他被高举，并被认同为人子。伊诺克前书的两个部分都严重依赖于圣经的Vorlage，即被认为是权威的文学作品，因此被引用、重新表述、补充和解释。同时，这两部分都呈现了一系列神话材料，这些材料只能与圣经文本遥不可及地联系起来。在这里，假设其他(口头或书面)传统的影响是明智的，这些传统被纳入到以诺书的呈现中。因此，我们必须调查材料的分层和起源，并假设三个层面：a)圣经圣经，b)神话传统，以及c)作者的创造力和当代历史背景。因此，子项目的目标包括对《守望者记》和以诺寓言中的神话材料进行方法论指导的区分，以便根据三个层面对材料进行比较和分层：a)希伯来圣经，b)圣经外的犹太人或非犹太人(即古代近东和希腊)传统，以及c)以诺1的当代和宗教历史背景它的手稿传统以及可能的文学前身。通过这种方式，我们将建立对希腊-罗马时期古代犹太教神话传统的历史理解，并为古代神话的比较工作铺平道路。最后，分项目的目的是，特别是在希伯来圣经研究领域，但在比较方面，以伊诺克书为例，澄清传统-历史、文学--和文本--历史之间的关系。这将有助于更好地理解犹太世界末世论的起源和影响。该分项目认为自己为建立一个跨学科的资料基础作出了重大贡献，这些资料用于神话研究和神话主题和主题的数字制图，以适应古代世界的变化。

The topic of the planned sub-project will be the relationship between scriptural interpretation and mythical material in 1 Enoch especially in the Book of Watchers (1 Enoch 1¿36) and the Parables (1 Enoch 37¿71). In a brief note in the book of Genesis (Gen 5:24), the Hebrew Bible reports that the antediluvian ancestor Enoch ¿walked with God¿ and, therefore, ¿was taken¿ by God subsequently. This verse serves as the point of departure for the description of the cosmic journeys in the Book of Watchers. Here, Enoch ¿ in a vision ¿ traverses the heavens and the most remote realms of the earth. In the Parables Enoch discloses his cosmic knowledge to the inhabitants of the earth. Finally he is exalted and identified with the Son of Man. Both parts of 1 Enoch heavily depend on the biblical Vorlage, i. e. on literary works that were regarded as authoritative and are thus quoted, reformulated, supplemented and interpreted. At the same time, both parts present a series of mythical material that can only remotely ¿ if at all ¿ be correlated with the biblical text. Here it is sensible to assume the influence of other (oral or written) traditions that were incorporated into the presentation of the Book of Enoch. As a result we have to investigate the stratification and origin of the material and presuppose three layers: a) the biblical Vorlage, b) the mythical tradition, and c) the creativity and contemporaryhistorical context of the author.Consequently, the aims of the sub-project consist of a methodologically guided differentiation of the mythical materials in the Book of Watchers and the Parables of 1 Enoch for the purpose of a comparison and stratification of the material in light of the three layers: a) the Hebrew Bible, b) the extrabiblical Jewish or non-Jewish (i. e. Ancient Near Eastern and Greek) traditions, and c) contemporary and religion-historical context of 1 Enoch, its manuscript traditions as well as possible literary precursors. In this way we will establish a historical understanding of mythical traditions in ancient Judaism of the Greco-Roman period as well as pave the way for comparative work on ancient myth. Finally it is the aim of the sub-project ¿ especially in regard to the field of Hebrew Bible studies, but also in comparative regard ¿ to clarify the relationship between tradition-history, literary- and textual-history using 1 Enoch as an example. This will help to arrive at a better understanding of the origin and impact of Jewish apocalypticism. The sub-project sees itself as significant contribution to the preparation of an interdisciplinary source base for the research into myth and for the digital cartography of mythemes and motifs for a change of spheres in antiquity.