Antikes Judentum: Henochs Reisen durch die Sphären der himmlischen und irdischen Welt: Stratifikation von Schriftauslegung und mythischem Stoff in der Henochliteratur

古代犹太教：以诺的天地世界之旅：以诺文学中的圣经解释和神话材料的分层

• 批准号: 277136597
• 负责人: Professor Dr. Reinhard Gregor Kratz
• 金额: --
• 依托单位: Niedersächsische Akademie der Wissenschaften zu Göttingen
• 依托单位国家: 德国
• 项目类别: Research Units
• 财政年份: 2015
• 资助国家: 德国
• 起止时间: 2014-12-31 至 2018-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/277136597?language=en
• 关键词: Antikes; Judentum; Henochs; Reisen; durch

The topic of the planned sub-project will be the relationship between scriptural interpretation and mythical material in 1 Enoch especially in the Book of Watchers (1 Enoch 1¿36) and the Parables (1 Enoch 37¿71). In a brief note in the book of Genesis (Gen 5:24), the Hebrew Bible reports that the antediluvian ancestor Enoch ¿walked with God¿ and, therefore, ¿was taken¿ by God subsequently. This verse serves as the point of departure for the description of the cosmic journeys in the Book of Watchers. Here, Enoch ¿ in a vision ¿ traverses the heavens and the most remote realms of the earth. In the Parables Enoch discloses his cosmic knowledge to the inhabitants of the earth. Finally he is exalted and identified with the Son of Man. Both parts of 1 Enoch heavily depend on the biblical Vorlage, i. e. on literary works that were regarded as authoritative and are thus quoted, reformulated, supplemented and interpreted. At the same time, both parts present a series of mythical material that can only remotely ¿ if at all ¿ be correlated with the biblical text. Here it is sensible to assume the influence of other (oral or written) traditions that were incorporated into the presentation of the Book of Enoch. As a result we have to investigate the stratification and origin of the material and presuppose three layers: a) the biblical Vorlage, b) the mythical tradition, and c) the creativity and contemporaryhistorical context of the author.Consequently, the aims of the sub-project consist of a methodologically guided differentiation of the mythical materials in the Book of Watchers and the Parables of 1 Enoch for the purpose of a comparison and stratification of the material in light of the three layers: a) the Hebrew Bible, b) the extrabiblical Jewish or non-Jewish (i. e. Ancient Near Eastern and Greek) traditions, and c) contemporary and religion-historical context of 1 Enoch, its manuscript traditions as well as possible literary precursors. In this way we will establish a historical understanding of mythical traditions in ancient Judaism of the Greco-Roman period as well as pave the way for comparative work on ancient myth. Finally it is the aim of the sub-project ¿ especially in regard to the field of Hebrew Bible studies, but also in comparative regard ¿ to clarify the relationship between tradition-history, literary- and textual-history using 1 Enoch as an example. This will help to arrive at a better understanding of the origin and impact of Jewish apocalypticism. The sub-project sees itself as significant contribution to the preparation of an interdisciplinary source base for the research into myth and for the digital cartography of mythemes and motifs for a change of spheres in antiquity.

计划中的子项目的主题将是圣经解释和以诺记上的神话材料之间的关系，特别是在守望者之书（以诺记上1 <$36）和比喻（以诺记上37 <$71）中。在《创世纪》（创5：24）的一个简短注释中，希伯来圣经报道说，大洪水前的祖先以诺与上帝同行，因此后来被上帝带走了。这节经文是《守望之书》中描述宇宙之旅的出发点。在这里，以诺在异象中穿越了天堂和地球上最遥远的领域。在比喻中，以诺向地上的居民揭示了他的宇宙知识。最后，他是崇高的，并确定与人子。这两个部分1以诺严重依赖于圣经的Vorlage，即。e.被认为是权威的文学作品，因此被引用，重新制定，补充和解释。与此同时，这两个部分都呈现了一系列神话材料，这些材料与圣经文本只有很小的关联。在这里，它是明智的，以承担其他（口头或书面）传统的影响，被纳入介绍的以诺书。因此，我们必须研究材料的分层和起源，并假定有三个层：a）圣经的预言，B）神话的传统，c）作者的创造力和同时代的历史背景。因此，小组的目标是，该项目包括一个方法论指导的差异的神话材料在书的守望者和比喻1以诺为目的的比较，分层的材料光的三个层次：a）希伯来圣经，B）圣经外的犹太人或非犹太人（i。e.古代近东和希腊）的传统，和c）当代和宗教历史背景的1以诺，其手稿传统，以及可能的文学先驱。通过这种方式，我们将建立一个希腊罗马时期的古犹太教神话传统的历史理解，以及为古代神话的比较工作铺平道路。最后，分项目的目的是以以诺书一书为例，澄清传统史、文学史和文本史之间的关系，特别是在希伯来圣经研究领域，但也在比较方面。这将有助于更好地理解犹太启示论的起源和影响。该分项目认为，它对建立一个跨学科的资料库作出了重大贡献，有助于神话研究和神话主题和古代领域变化主题的数字制图。