Tibetan Genealogy, kinship line and reincarnation succession: A religio-political study of the Bar Brug-pa bKa-brgyud-pa sect between the 15th and 16th centuries

西藏家谱、血缘关系与转世传承：15至16世纪巴布鲁巴卡久巴教派的宗教政治研究

• 批准号: 288099754
• 负责人: Professor Dr. Per Kjeld Sörensen
• 金额: --
• 依托单位: Institut für Indologie und Zentralasienwissenschaften
• 依托单位国家: 德国
• 项目类别: Research Grants
• 财政年份: 2016
• 资助国家: 德国
• 起止时间: 2015-12-31 至 2019-12-31
• 项目状态: 已结题
• 来源: https://gepris.dfg.de/gepris/projekt/288099754?language=en
• 关键词: Tibetan; Genealogy; kinship; line; reincarnation

The proposed project is devoted to a religio-political history of the Bar Drukpa Kagyudpa sect from the 15th to the 16th century. The case study will focus on the increasing rivalry and intense competition between two succession lines within the Bar Drukpa tradition, namely the Gyalwang Drukchen reincarnation lineage and the traditional abbatial line held by the ruling family of rGya at Ralung. These two lines finally split the sect, shifted the ruling house of Ralung to the Southern Land (lho mon/lho kha bzhi) and gave rise to a centralized state of Bhutan in the early 17th century. The main sources of this inquiry are the hitherto little-studied (auto)biographies of five Bar Drukpa masters standing in these two rival lines, the 13th Ralung throne-holder Gyalwang Drukchen II Künga Peljor (1428-1476), the 14th Ralung throne-holder Ngawang Chögyal (1465-1540), Gyalwang Drukchen III Jamyang Chökyi Drakpa (1478-1523), Gyalwang Drukchen IV Pema karpo (1527-1592) and Gyalwang Drukchen V Pagsam Wangpo (1593-1653). Drawing on historical and philological methodologies, the research project undertakes a thorough examination of the selected Tibetan sources to present a fully-fledged study of the Bar Drukpas history over two hundred years. This investigation will address topics at the heart of contemporary Tibetan studies: the key role played by major clans and local ruling houses in shaping the history of Medieval Tibet, the evolution of the reincarnation system (yang srid) that was to characterize Tibetan theocracy from the 15th century onwards, and the functions of the hagiographical tradition in constructing sectarian identity and creating social community.

拟议中的项目致力于15至16世纪巴德鲁巴噶举派的宗教-政治史。案例研究将集中于巴德鲁巴传统中两个继承线之间日益加剧的竞争和激烈竞争，即嘉旺德鲁琴转世谱系和罗隆rgyya统治家族所持有的传统寺院路线。这两条路线最终分裂了该教派，将罗伦王朝转移到南地（lho mon/lho kha bzhi），并在17世纪初形成了不丹的中央集权国家。这项研究的主要来源是迄今为止很少被研究的五位巴德鲁巴大师的传记，他们分别站在两个相互竞争的路线上，第13届罗伦王座嘉旺德钦二世kk<e:1>(1428-1476)，第14届罗伦王座阿旺Chögyal(1465-1540)，嘉旺德钦三世Jamyang Chökyi(1478-1523)，嘉旺德钦四世白玛噶巴（1527-1592）和嘉旺德钦五世Pagsam Wangpo（1593-1653）。