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Comprehension of Nature and view of religion in the ancient Mediterranean World

古代地中海世界对自然的理解和宗教观

基本信息

批准号：
05610422
负责人：
MIZUTANI Tomohiro
金额：
$ 1.22万
依托单位：
The University of Tokyo
依托单位国家：
日本
项目类别：
Grant-in-Aid for General Scientific Research (C)
财政年份：
1993
资助国家：
日本
起止时间：
1993 至 1994
项目状态：
已结题

项目摘要

In the ancient Greece, according to T.MIZUTANI,in their point of mythical view can be found a highly religious recognition which is characteristic of those ancient people ; for example, the change of seasons was recognized as a sign of death and rebirth of the nature. And according to T.YAMAMOTO,especially in the transition from the recognition of the divinity of human soul by Platonism to a scientific understanding of the nature of Aristotelianism, metaphysics becomed more and more religious. In the next place, during the time of the Old Testament, according to H.MIYAMOTO,particularly at the time of the Exodus and the prophets, the Judaistic thought was developed that God reveals himself especially in fire, and His intention is being made evident in the process of the history of His people, the Jews. And at the time of the New Testament, according to T.ONUKI,Christian theological thought was born that the soteriological will of God was accomplished by the dedication of life of His only son, Jesus, the divine logos according to the Johannine theology. Next, in the ancient Rome, according to R.MOTOMURA,the recognition of nature was transformed to an anthropo-centric one in the process of the penetration of Christianism into the political organization of the Roman Empire. And finally, according to M.AKIYAMA,more cultural and artistic approaches to the nature were born at the time of the Greek Church fathers and the Byzantine Empire, by the eastern theology of the Holy Spirit of the immanent nature, in the process of the establishment of liturgy proper to each area in that Christian Empire.

在古希腊，根据T.水谷，在他们的神话观点中可以找到一种高度宗教的认识，这是那些古代人的特征;例如，季节的变化被认为是自然死亡和重生的标志。而在山本哲夫看来，特别是在从柏拉图主义对人的灵魂的神性的承认到对亚里士多德主义的本质的科学理解的过渡中，形而上学越来越具有宗教性。其次，根据H.MIYAMOTO的说法，在旧约时代，特别是在出埃及记和先知的时代，犹太教的思想得到了发展，认为上帝特别是在火中显现自己，他的意图在他的人民犹太人的历史进程中得到了明显的体现。根据T.ONUKI的说法，在新约时代，基督教神学思想诞生了，即上帝的救赎意志是通过他唯一的儿子耶稣的生命奉献来实现的，根据约翰神学的神圣标识。其次，在古罗马，根据R.MOTOMURA的观点，在基督教渗透到罗马帝国政治组织的过程中，对自然的认识转变为以自然为中心的认识。最后，根据秋山先生的说法，在希腊教父和拜占庭帝国的时代，在建立适合基督教帝国每个地区的礼仪的过程中，通过圣灵的东方神学，诞生了更多的文化和艺术方法。