The liturgical manuscripts of the Library of the Parisian Abbey of Saint-Victor (about 1108-1790). Manuscripts, descriptions, differentiations

巴黎圣维克多修道院图书馆的礼拜手稿（约 1108-1790 年）。

• 批准号: 455816468
• 负责人: Professor Dr. Rainer Berndt
• 金额: --
• 依托单位: Hugo von Sankt Viktor - Institut für Quellenkunde des Mittelalters
• 依托单位国家: 德国
• 项目类别: Research Grants
• 资助国家: 德国
• 项目状态: 未结题
• 来源: https://gepris.dfg.de/gepris/projekt/455816468?language=en
• 关键词: liturgical; manuscripts; Library; Parisian; Abbey

To write the History of Christian worship in the Latin Middle Ages, constitutes a procedure which enrolls as well medieval culture as the entire society of that time. It is similar to the Bible, which should be considered as the book, which acted, in all parts of a given society, as a normgiving authority. The Christian forms of worshipping within medieval societies of Europe dominated their religious rites and were to be understood as well indicating where to develop to as building up liturgical forms. Liturgical manuscripts are comparable to biblical manuscripts, which used to be of an uncredible textual richness and which wanted to underline the divine word by creative dynamics. Similarly the carefully produced liturgical manuscripts from the Middle Ages and the Early Modern Times, which often leave strong traces of use, show until our days an unimaginable spread of spiritual care and religiousness on the hand of the liturgical ‘authors’. On the basis of all the available manuscripts, the liturgy of the Victorines at Paris should become reconstructable for about a period of nearly 400 years (until about 1500). These liturgical manuscripts contribute to show the cultural as well as the intellectual force of exactly this religious community within Paris: Liturgical texts use to be ordinary texts; the medieval manuscripts transmitting them are, at the same time, contemporary witnesses of christianity. Today, it seems to be elementary for the understanding of the 12th and 13th centuries, to grasp the inner connection between the liturgy which a religious community used to celebrate daily, for example St Victor, and its intellectual ambitions. Carrying out research about the Victorine liturgy of Paris signifies at the same time: One should try to seize the deeper layers of the Victorine engagement in favor of understanding and erudition from the Middle Ages until Modern Times. Because of the Parisian reformed clercs‘ preference for liturgical celebrations, in relationship with the cultivation of erudition and science, they have reached the best modernization of religious life, according to their own understanding, during the twelfth century. It is essential for this project‘s first part, to point out as an example the connection, mentioned here before, of religousness (liturgy, fidelity to the Rule) together with science (erudition, philosophy, literature) according to the liturgical manuscripts of Saint-Victor. This project carries out fundamental research inasmuch its results will enable, on one hand, new historical features about the Church and Reign in France during the Middle Ages and until the French Revolution. On the other hand, it should provide new patterns which are intended to explain the theological revival during the 12th and 13th centuries.

在拉丁中世纪撰写基督教崇拜的历史，构成了一个程序，该程序以及当时的整个社会中的中世纪文化。它与圣经相似，圣经应被视为这本书，在给定社会的各个地方，作为诺言权威的行为。欧洲中世纪社会中敬拜的基督教形式主导了他们的宗教仪式，也应被理解，表明仪式手稿与圣经的手稿相媲美，圣经手稿曾经是一种无法获得的质感丰富，并且想通过创造性的动力来强调神圣的单词。同样，精心制作的中世纪和近代早期的礼仪手稿通常会留下强大的使用痕迹，直到我们的日子无法想象的精神照顾和宗教信仰，这是礼仪的“作者”。在所有可用的手稿的基础上，巴黎维多利线的礼拜仪式应可以重建近400年（直到1500年）。这些礼拜式手稿有助于展示巴黎这个宗教社区的文化和知识力量：礼仪文本用来是普通文本；同时，传播它们的中世纪手稿是基督教的当代见证人。如今，了解12世纪和13世纪的理解似乎是基本的，抓住了宗教社区用来庆祝每日庆祝的礼拜仪式之间的内在联系，例如圣维克多（St Victor）及其知识野心。对巴黎维多利亚礼仪进行的研究同时表示：人们应该尝试抓住维多利琳的更深层次的参与，以支持中世纪直到现代的理解和博学。由于巴黎改革宗教俱乐部对礼仪庆祝活动的偏爱，与根除和科学的种植有关，根据他们自己的理解，他们在十二世纪就达到了宗教生活的最佳现代化。对于该项目的第一部分，根据圣维克特（Saint-Victor）的礼仪手稿，这是一个例子，以此为例，以前在此处提到的联系（宗教，对规则，忠诚，对规则的忠诚）以及科学（博学，哲学，文学）。该项目进行了基本研究，其结果将一方面使有关教会的新历史特征在中世纪和法国大革命之前在法国统治。另一方面，它应该提供旨在解释12世纪和13世纪神学复兴的新模式。