The liturgical manuscripts of the Library of the Parisian Abbey of Saint-Victor (about 1108-1790). Manuscripts, descriptions, differentiations

巴黎圣维克多修道院图书馆的礼拜手稿（约 1108-1790 年）。

• 批准号: 455816468
• 负责人: Professor Dr. Rainer Berndt
• 金额: --
• 依托单位: Hugo von Sankt Viktor - Institut für Quellenkunde des Mittelalters
• 依托单位国家: 德国
• 项目类别: Research Grants
• 资助国家: 德国
• 项目状态: 未结题
• 来源: https://gepris.dfg.de/gepris/projekt/455816468?language=en
• 关键词: liturgical; manuscripts; Library; Parisian; Abbey

To write the History of Christian worship in the Latin Middle Ages, constitutes a procedure which enrolls as well medieval culture as the entire society of that time. It is similar to the Bible, which should be considered as the book, which acted, in all parts of a given society, as a normgiving authority. The Christian forms of worshipping within medieval societies of Europe dominated their religious rites and were to be understood as well indicating where to develop to as building up liturgical forms. Liturgical manuscripts are comparable to biblical manuscripts, which used to be of an uncredible textual richness and which wanted to underline the divine word by creative dynamics. Similarly the carefully produced liturgical manuscripts from the Middle Ages and the Early Modern Times, which often leave strong traces of use, show until our days an unimaginable spread of spiritual care and religiousness on the hand of the liturgical ‘authors’. On the basis of all the available manuscripts, the liturgy of the Victorines at Paris should become reconstructable for about a period of nearly 400 years (until about 1500). These liturgical manuscripts contribute to show the cultural as well as the intellectual force of exactly this religious community within Paris: Liturgical texts use to be ordinary texts; the medieval manuscripts transmitting them are, at the same time, contemporary witnesses of christianity. Today, it seems to be elementary for the understanding of the 12th and 13th centuries, to grasp the inner connection between the liturgy which a religious community used to celebrate daily, for example St Victor, and its intellectual ambitions. Carrying out research about the Victorine liturgy of Paris signifies at the same time: One should try to seize the deeper layers of the Victorine engagement in favor of understanding and erudition from the Middle Ages until Modern Times. Because of the Parisian reformed clercs‘ preference for liturgical celebrations, in relationship with the cultivation of erudition and science, they have reached the best modernization of religious life, according to their own understanding, during the twelfth century. It is essential for this project‘s first part, to point out as an example the connection, mentioned here before, of religousness (liturgy, fidelity to the Rule) together with science (erudition, philosophy, literature) according to the liturgical manuscripts of Saint-Victor. This project carries out fundamental research inasmuch its results will enable, on one hand, new historical features about the Church and Reign in France during the Middle Ages and until the French Revolution. On the other hand, it should provide new patterns which are intended to explain the theological revival during the 12th and 13th centuries.

撰写拉丁中世纪基督教崇拜史，构成了一个既包括中世纪文化又包括当时整个社会的程序。它类似于《圣经》，《圣经》应该被认为是一本书，在一个特定社会的所有部分，它扮演着规范权威的角色。在欧洲中世纪社会中，基督教的崇拜形式主导了他们的宗教仪式，并且应该被理解为也指示了发展方向，因为建立了礼仪形式。 礼仪手稿可以与《圣经》手稿相媲美，《圣经》手稿曾经是一种不可信的文本丰富性，并希望通过创造性的动力来强调神圣的话语。同样地，中世纪和近代早期精心制作的礼仪手稿，往往留下强烈的使用痕迹，直到我们的日子，礼仪“作者”手中的精神关怀和宗教性的难以想象的传播。 根据所有可用的手稿，礼仪的Victorines在巴黎应成为reconstructable约一段近400年（直到约1500）。这些礼仪手稿有助于展示巴黎内这个宗教团体的文化和智力力量：礼仪文本曾经是普通文本;中世纪的手稿同时也是基督教的当代见证。 今天，要理解12世纪和13世纪的历史，掌握宗教团体（例如圣维克托）每天都在庆祝的礼拜仪式与其学术抱负之间的内在联系似乎是最基本的。开展对巴黎维多利亚式礼拜仪式的研究，同时也意味着：要抓住维多利亚式礼拜仪式的深层次，以利于从中世纪到近代的了解和博学。由于巴黎改革神职人员的礼仪庆祝活动的偏好，在与博学和科学的培养关系，他们已经达到了最好的宗教生活的现代化，根据自己的理解，在十二世纪。本项目的第一部分必须指出，作为一个例子，前面提到的宗教（礼仪，忠于规则）与科学（博学，哲学，文学）的联系，根据圣维克多的礼仪手稿。 该项目进行基础研究，因为其结果将使，一方面，在中世纪和法国大革命之前的法国教会和统治的新的历史特征。另一方面，它应该提供新的模式，旨在解释在12和13世纪的神学复兴。