The Synthetic study of Korean texts of the Wenxuan

在第一年（1997年），我们进行了调查的下落，所有现存的韩国版本的文选（六评文本发表在宣德3和五评文本发表在正德4）。1998年，我们对朝鲜《六评》文本的谱系进行了研究，发现朝鲜版本的《六评》文本是基于一个类似于《元祐九》的秀洲府学版本的版本，这个版本比元时提出的宋本更早。我们还发现了一份来自辽代的镰仓时期的手稿《石磨河岩论赞选书》，这使我们注意到与宋本流传有关的辽代、高丽和日本之间的文化交流。1999年，我们开始考虑《六经》韩文版的不同版本问题，这是一种在早期研究中完全缺失的方法，我们表明， 关于我们 本文对现存的朝鲜《六评》在宣德以后的至少三个版本进行了讨论，并指出日本国立国会图书馆所藏的版本可能是《九子》的旧版本。在本研究的最后一年（2000年），我们进行了一个文献分析的丽代三世家文记，一个补充来源的材料研究的韩国版本的文选，和研究的出版和书目方面的“元版”李山的评论保存在松岩图书馆，据说只存在于朝鲜半岛。由此可知，《历代三十四家文集》是商予先利用明版汉魏《七十二家文集》的木刻本于明末清初出版的，从书目上讲，这部著作有多个版本。同时，可以推测松岩图书馆保存的李善评点的“元本”是北京书商王良带出的张伯彦元本明代再版本的残本，这表明当时朝鲜的宗主国中国明朝出版的最新版本被朝鲜的阳班儒家文人所使用。少

During the first year (1997) we conducted a survey of the whereabouts of all extant Korean editions of the Wenxuan (Six Commentaries text published in Xuande 3 and the Five Commentaries text published in Zhengde 4). In 1998 we undertook an examination of the genealogy of the Korean Six Commentaries text and were able to show that the Korean editions were based on an edition similar to the Xiuzhou prefectural school (zhouxue) edition of Yuanyou 9, which is older than the Song edition brought out by Yuan Shi. We also discovered a Kamakura period manuscript of the Shi moheyan lun zanxuan shu from the Liao, which led us to take note of cultural exchange between the Liao dynasty, Koryo and Japan in connection with the circulation of Song editions. In 1999 we took up for consideration the question of different kinds of editions with regard to the Korean editions of the Six Commentaries text, an approach which had been completely missing in earlier research, and we showed that there had been … More at least three separate editions of extant Korean Six Commentaries texts after the Xuande era, as well as pointing out tnat the version held by the National Diet Library in Japan may possibly have formerly belonged to the kyukorou. In the final year of this study (2000), we undertook a bibliographical analysis of the Lidai sanshisjia wen ji, a supplementary source of material for the study of Korean editions of the Wenxuan, and a study of the publication and bibliographical aspects of the "Yuan edition" of Li Shan's commentary kept in the Songam Library and said to have survived only on the Korean peninsula. As a result, we learnt that the Lidai sanshisijia wen ji was published in the late Ming or early Qing by Shang Yuxian using the woodblocks of the Ming edition of the Han-Wei qishierjia wenji, bibliographically speaking there are several editions of this work. It is to be surmised, meanwhile, that the "Yuan edition" of Li Shan's commentary kept in the Songam Library is an incomplete copy of a Ming reprint of Zhang Boyan's Yuan edition brought out by the Beijing bookseller Wang Liang, thus indicating that the latest editions published in Ming China, the then suzerain of Korea, were being used by the yangban Confucian literati of Korea. Less