Folkloristic study about changes of religious service to the war dead and views of the ancestor

战死者宗教服务变迁及祖先观念的民俗学研究

• 批准号: 10610300
• 负责人: IWAMOTO Michiya
• 金额: $ 1.02万
• 依托单位: The University of Tokyo
• 依托单位国家: 日本
• 项目类别: Grant-in-Aid for Scientific Research (C)
• 财政年份: 1998
• 资助国家: 日本
• 起止时间: 1998 至 2000
• 项目状态: 已结题
• 来源: https://kaken.nii.ac.jp/grant/KAKENHI-PROJECT-10610300/
• 关键词: Ancestor worship; religious service to the war dead; final year mourning (50th anniversary of the death); loyal spirit monuments; shrine for the war deads; union memorial services; the war bereaved; memorial service to righteousness citizens; 戦没者慰

I could get the point whether in a community of Sado island of Niigata prefecture, the religious service to the war dead and memorial service had what kind of effect on views of the ancestor of the area I itemize the new knowledge which I could get by the following and this study.(1) It fitted the grave in an area where the inhabitants do not erect a permanent gravestone but to erect war deads monument since the Sino-Japanese War and the Russo-Japanese War (differences of the grave monument and the praise monument for the spirits of dead soldiers are unclear) with Aikawa-town of Sado east northern part once, it came to be an opportunity, and I came to erect it with the grave monuments of a family except that also as a family tomb at the same time. The probability whereby this spread except the death in battle bereaved family also is high.(2) There were many areas where before the Sino-Japanese War, the inhabitants erect it in public cemetery area inside of a village with war deads' mon … More uments, when it becomes after Siberia dispatch of troops, it would be moved to a tendency to erect such as a road armpit and temple hall precincts at the public place, and it charged character of the prayer for victory and dead soldiers' hero worship will from character of the grave monument.(3) In each village, the beginning was doing memorial of a war dead in memorial service and a same shape type to righteousness citizens, then the form changed to enshrines at the administrative towns and villages unit (In union memorial services at the temple) and the Sado whole island (Shrine for the war deads), in connected with (2), and the religious service would be complicated.(4) It is erected after World War II rather, and are as for facilities of loyal spirit monument and a war dead religious service, many examples. It is integrated on the 50th anniversary of the death which is specially the final year mourning of this place by shrine precincts at the same time, then destroyed the war dead monument, and there also was the Ancestors' souls bereaved family who it generally tries to make fuse, and the dealing of ceremonious processing was really varied. Less

我可以得到的点是否在一个社区的佐渡岛的新泻县，宗教服务的战争死者和追悼会有什么样的影响，对该地区的祖先的看法我逐项新的知识，我可以得到的以下和本研究。(1)它适合在一个地区的居民不竖立永久墓碑，但竖立战争死者纪念碑自中日战争和日俄战争（坟墓纪念碑和阵亡士兵灵魂的赞美纪念碑的区别不清楚）与佐渡东部北方的爱川镇有一次，它成为一个机会，我把它和一个家族的墓碑一起竖立起来，同时也是一个家族的坟墓。这一传播的概率除了阵亡的遗属也很高。(2)有许多地区在抗日战争之前，居民建立在一个村庄内的公共墓地区与战争死者的星期一 ...更多信息 当西伯利亚出兵后，它成为纪念碑，它将被转移到一个趋势，竖立如道路腋窝和寺庙大厅区在公共场所，它负责的性质，为胜利祈祷和死亡士兵的英雄崇拜将从性质的坟墓纪念碑。(3)在每个村庄，开始是在追悼会上纪念战争死者，并对正义的公民进行相同形状的追悼，然后形式改变为在行政城镇和村庄单位（在寺庙的联合追悼会）和佐渡全岛（战争死者的神社），与（2）有关，宗教服务将变得复杂。(4)它是在第二次世界大战后竖立的，并且是作为忠诚精神纪念碑和战争死者宗教服务的设施，许多例子。同时在靖国神社的最后一年特别是逝世50周年纪念日，这里也被纳入了哀悼范围，然后摧毁了战争死难者纪念碑，还有一般试图融合的祖先灵魂遗族，仪式处理的处理真是多种多样。少

项目成果

岩本通弥編: "覚悟と生き方-民俗学の冒険(4)-"筑摩書房. 222 (1999)

岩本津也编：《决心与生活方式-民间传说的冒险（4）-》千曲书房222（1999）。