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The social and cultural Research on German Enlightenment

The social and cultural Research on German Enlightenment
德国启蒙运动的社会文化研究
批准号:
11610529
负责人:
WATANABE Naoki
金额:
$2.3万
依托单位:
依托单位国家:
日本
项目类别:
Grant-in-Aid for Scientific Research (C)
财政年份:
1999
资助国家:
日本
项目状态:
已结题
起止时间:
1999 至 2000

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中文摘要
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英文摘要
This research aimed the social and cultural analysis of the development of German Enlightenment in the eighteen century. In Germany, the Enlightenment developed under the condictions of a society with a predominantly feudal structure. The aristocracy remained the most privileged estate with a monopoly on the exercise of power and government. The middle class monopolized the trade and commerce, and the peasantry continued to produce sufficient food for the population in a state of political nonage. The appearance of numerous organizations, learned academies, public-spirited societies and especially Freemasonry from the early eighteenh century onwards, which continued until the present day, provided an important focal point of, and forum for, progressive and reformist discourse and activity and the emergence of a new middle class. A new social class, the educated middle class were long to remain socially entrenched in feudal society, but their desire for reform spawned a new consciousnes … More s based on the concepts of purpose-fullness, morality and reason in place of feudal honor and tradition. It was now no longer possible to categorize the objectives of these organizations simply in learande and academic terms. They also contained some elements of middle class reformism. Two groups achieved prominence : the secret society of Freemasons and the the so-called patriotic and public-spirited societies. These societies represented the two main strands of the Enlightenment. Freemasonry aimed to create a private moral world independent of the state and the Church in which to further the development of men who, in accordance with the laws of enlightend reason, chose to deport themselves in a moral and reasonable manner. The patriatic societies aimed to function openly on behalf of the state and society in the interests of the common good, that is, to strengthen patriatic consciousness and achiee the goals of the Enlightenment by means of practical proposals and reformist endeavours. Less
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渡邉直樹: "啓蒙主義とフリーメーソン-レッシングの「エルンストとファルク。フリーメーソンのための対話-"外国文学. 50. (2001)
渡边直树:“启蒙与共济会——莱辛的《恩斯特与福尔克的共济会对话——”外国文学。50。(2001)
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渡邉直樹: "レッシングとイエルーザレム"外国文学. 49. 25-37 (2000)
渡边直树:《莱辛与耶路撒冷》外国文学。 49. 25-37 (2000)
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Naoki WATANABE: "Freemasonry and Community of Jews"Report of Scientific Research. 38-50 (2001)
渡边直树:“共济会与犹太人社区”科学研究报告。
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Naoki WATANABE: "Circles and Reformation of Society"Report of Scientific Research. 51-69 (2001)
渡边直树:《社会的循环与改革》科学研究报告。
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