Globalization and Gender : Transformation of Socio-economic Structure and Gender Policy

我们从理论、政策、发展和文化的角度对全球化与性别的关系进行了研究。因此，我们有几种观点。具体内容如下：1.理论研究。首先，我们可以认识到，自由主义是家庭福利国家的一种纪律，这是一种相反的形象。对我们来说，试图将自由主义与女权主义联系起来是很重要的。其次，我们已经指出，对我们来说，无偿工作必须被承认为一种将构成社会结构的劳动。第三，从批判现实主义的角度对后现代主义女权主义者进行了批判。后女权主义的方法论阻碍了女权运动理论的发展。2.政策研究。首先，从历史上看，家庭政策一直与人口政策联系在一起，特别是在日本。它一直是家庭中性别分工的“强化”。重要的是，我们要认识到什么是儿童福利。其次，引入一名移民工人作为…更多的护理人员进入日本，在提供护理的国家造成了“护理压力”，例如在菲律宾。第三，输入法作为英国无偿护理工作的货币账户，在家庭性别关系中具有可见的可能性。首先，A.Sen的发展理论是朝着更人性化的发展方向重构的。重要的是，我们要强调人类发展的“机构层面”对妇女赋权的意义。其次，东亚-南亚的性别关系是“贫困等级”，一直在发展“全球关爱链”。第三，自1992年以来，中国所在城市的市场化程度不断加深，性别差异日益明显。中国的养老制度将是市场化养老与亲情养老的结合。3.文化。首先，根据社会思想史，女权主义者强调必须看到无偿护理工作的断言是具有误导性的。它被认为是一种不通过货币进行核算的交换，即“礼物”。其次，传统社会的市场化，例如在萨摩亚，已经改变了家庭中的性别划分。然而，它的过程与发展中国家的不同。这一过程导致了传统性别关系和市场化之间的协调。第三，波利尼西亚被遗弃的家庭要求支付家庭赡养费的诉讼就是性别政治的一个很好的例子。在传统社会中，我们可以看到性别关系的转变，也可以从他们的创作中看到。较少

We have studied with relationship between Globalization and gender from the standpoint of views of theory policy development and culture. As a consequence, we have had several views. They are as follows :1.Theoretical study. First, we can recognize 'reverse image' of liberalism as a discipline of welfare state in family. It is important for us to try to link liberalism to feminism. Secondly, we have pointed out a meaning for us that unpaid work has to be recognized as a labour which would make the social fabric. Thirdly, we have criticized the post modernist feminists from the standpoint of critical realism. The methodology of post feminist ca would impede to develop a feminist movement theory.2.Policy study. First, historically, family policy has been linked to a demographic policy particularly in Japan. It has been working as 'reinforcement" of sexual division of labour in family. It is important that we recognize what is child welfare. Secondly, an introducing an immigrant worker as … More care workers into Japan has caused a ‘pressure of care' in delivering country, for example in Philippine. Thirdly, the input method as monetary account of unpaid care work in UK has possibility to be visible of gender relationship in family.3.Development. First, A.Sen's development theory is reconstructed towards a more human development. It is important that we emphasis a meaning of ‘the agency aspect' of human development for an empowerment of women. Secondly, gender relationship of east-south Asia is ‘hierarchy of poverty', which has been developing ‘global chain of care'. Thirdly, genderdifferences has been increasing thorough marketization since 1992 in urban areas of China. The care provision regime of China would be a combination a marketization of care with kinship tie of care.3.Culture. First, according to history of social thoughts, an assertion with emphasis by feminists that unpaid care work has to be visible, is misleading. It is consisted that there is an exchange without accounting through money, i.e. is ‘gift'. Secondly, marketization in traditional society, for example, such as in Samoa, has been transforming a gender division in family. However, its process is different from it in developing countries. That process has caused a harmonization between a traditional gender relationship and marketizaton. Thirdly, a lawsuit to claim of a cost of support of family by abandoned family in Polynesia, is good example of gender politics. We can see the transformation of gender relationship in traditional society in rethorical work there. Less